carrying treasures back, occasionally asking for my opinion or suggestion. Adele, avisual artist, crouched over the marble shelf at the foot of the mirror, arranging: the denim hat with a cloth flower stitched onto it that Aura bought during our trip to Hong Kong; the green canvas satchel she brought to the beach that last day, with everything inside it just as she’d left it, her wallet, her sunglasses, and the two slender books she was reading (Bruno Schulz and Silvina Ocampo); her hairbrush, long strands of black hair snagged in the bristles; the cardboard tube of Chinese pick-up sticks she bought in the mall near our apartment in Mexico City and took into the T.G.I. Fridays there, where we sat drinking tequila and playing pick-up sticks two weeks before she died; a copy of the Boston Review, where her last published essay in English had appeared early that last summer; her favorite (and only) pair of Marc Jacobs shoes; her little turquoise drinking flask; a few other trinkets, souvenirs, adornments; photographs; candles; and standing empty on the floor at the foot of the altar, her shiny mod black-and-white-striped rubber rain boots with the hot pink soles. Valentina, standing before the towering mirror, announced: I know! Where’s Aura’s wedding dress? I went and got the wedding dress out of the closet, and the stepladder.
It was just the kind of thing Aura and I made fun of: a folkloric Mexican altar in a grad student’s apartment as a manifestation of corny identity politics. But it felt like the right thing to do now, and throughout that first year of Aura’s death and after, the wedding dress remained. I regularly bought flowers to put in the vase on the floor, and lit candles, and bought new candles to replace the burned-out ones.
The wedding dress was made for Aura by a Mexican fashion designer who owned a boutique on Smith Street. We’d become friendly with the owner, Zoila, who was originally from Mexicali. In her store we’d talk about the authentic taco stand we were going to open someday to make money off the drunk, hungry, young people pouring out of the Smith Street bars at night, all three of us pretending that we were really serious about joining in this promising business venture. Then Aura discovered that Zoila’s custom-tailored bridal dresses were recommended on theWeb site Daily Candy as a thrifty alternative to the likes of Vera Wang. Aura went to Zoila’s studio, in a loft in downtown Brooklyn, for three or four fittings, and she came home from each feeling more anxious than before. She was, at first, after she went to pick up the finished dress, disappointed in it, finding it more simple than she’d imagined it was going to be, and not much different from some of the ordinary dresses Zoila sold in her store for a quarter of the price. It was an almost minimalist version of a Mexican country girl’s dress, made of fine white cotton, with simple embellishments of silk and lace embroidery, and it widened into ruffles at the bottom.
But in the end, Aura decided that she liked the dress. Maybe it just needed to be in its rightful habitat, the near-desert setting of the Catholic shrine village of Atotonilco, amid an old mission church and cactus and scrub and the green oasis grounds of the restored hacienda that we’d rented for the wedding, beneath the vivid blue and then yellow-gray immensity of the Mexican sky and the turbulent cloud herds coming and going across it. Maybe that was the genius of Zoila’s design for Aura’s dress. A sort of freeze-dried dress, seemingly plain as tissue paper, that shimmered to life in the charged thin air of the high plains of central Mexico. A perfect dress for a Mexican country wedding in August, a girlhood dream of a wedding dress after all. Now the dress was slightly yellowed, the shoulder straps darkened by salty perspiration, and one of the bands of lace running around the dress lower down, above where it widened out, was partly ripped from the