Rome's Gothic Wars: From the Third Century to Alaric (Key Conflicts of Classical Antiquity)

Rome's Gothic Wars: From the Third Century to Alaric (Key Conflicts of Classical Antiquity) Read Free

Book: Rome's Gothic Wars: From the Third Century to Alaric (Key Conflicts of Classical Antiquity) Read Free
Author: Michael Kulikowski
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room for manoeuvre was shrinking to almost nothing at all.
    His only comfort can have come from the fact that things were very nearly as bad for the Romans inside the city. Rome, as we have seen, was huge and that made it hard to defend. The city was walled, ofcourse, and had been for well over a hundred years, ever since the threat of an earlier barbarian assault during the reign of the emperorAurelian. The Aurelianic walls snaked for almost nineteen kilometres, enclosing not just the original seven hills of the city, but even the hill of the Janiculum and much of the neighbourhood of Trastevere, on the west side of the Tiber river. Four metres thick, fifteen metres tall in many places, and studded with 381 towers every thirty metres or so, the wall was and remains an impressive construction. Archaeology has uncovered repairs to these walls in many places dating to the first years of the fifth century, presumably a reaction to Alaric’s initial invasion of Italy. While such repairs may well have been psychologically important, the city would never have stood up to a genuine assault – it covered too much ground, more than a hundred square kilometres, and its population was overwhelmingly civilian. Even decades earlier, when a unit of elite troops had still been stationed inside the city, Rome had never been put to the test of a real assault. The threatened attack under Aurelian had never materialized, and during the civil wars of the early fourth century, Italian conflicts had been prosecuted in open battle well beyond the city walls, without threat of siege. Had Alaric ever wanted to take the city by storm, it could not have held for long. But thus far he had not wanted to seize Rome, only to strangle it, to force its great men to their knees and induce them to wring from the emperor the concessions he wanted.
    That expedient had worked more than once, for no amount of aristocratic resistance could blunt the power of famine.Alaric heldPortus, the key to whether Rome ate or went hungry, and he could cut off the food supply more or less whenever he chose to. The plebs might be the first to starve, but they would vent their rage on their senatorial neighbours before they collapsed. It was this threat, more than anything, that had served in the past to reconcile the Roman senate to Alaric.Somesenators actually came to prefer Alaric to the emperor in Ravenna, and nearly all feared Alaric on their doorstep far more than they trustedHonorius. It was not just that Honorius was feeble, but that he was the son ofTheodosius. The same dynastic legitimacy thatconferred on Honorius a certain resilience also earned him the dislike of many Roman aristocrats who had resented the strident Christianity of Theodosius himself.By the later 300s, the cities of the empire were very largely Christian, and the mass of the population in Rome itself was as well. But more so than elsewhere in the empire, the city of Rome was filled with reminders of the pagan past, generations’ worth of enormous temples, some of them half a millenium old. An eclectic paganism remained a badge of honour among some of the oldest and most distinguished senatorial families. With them, devotion to the old gods was both a sincerely held belief and a reproof to all the petty aristocrats and jumped-up provincials who ruled the Christian empire and packed the imperial court. Little as they liked Alaric, many senators felt a certain satisfaction in his open defiance of Honorius. Indeed, a few went so far as to place their bets on Alaric rather than Honorius, and for a short while in 409 and 410,a member of the Roman senate had taken up the imperial purple and challenged Honorius’ right to the throne with Alaric as his backer. That experiment had gone badly for all concerned, and by August 410, even those Romans who had been most willing to accommodate the Goths had little to hope of their mercy at this point.
    Worse still, the threat from outside led to bloodletting within.

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