out. It was Betty's paper.
Emitting what he thought were international exclamations of anxiety and entreaty, Pnin lurched out of his seat. Reeling, he reached the exit. With one hand the driver grimly milked out a handful of coins from his little machine, refunded him the price of the ticket, and stopped the bus. Poor Pnin landed in the middle of a strange town.
He was less strong than his powerfully puffed-out chest might imply, and the wave of hopeless fatigue that suddenly submerged his top-heavy body, detaching him, as it were, from reality, was a sensation not utterly unknown to rum. He found himself in a damp, green, purplish park, of the formal and funereal type, with the stress laid on sombre rhododendrons, glossy laurels, sprayed shade trees and closely clipped lawns; and hardly had he turned into an alley of chestnut and oak, which the bus driver had curtly told him led back to the railway station, than that eerie feeling, that tingle of unreality overpowered him completely. Was it something he had eaten? That pickle with the ham? Was it a mysterious disease that none of his doctors had yet detected? My friend wondered, and I wonder, too.
I do not know if it has ever been noted before that one of the main characteristics of life is discreteness. Unless a film of flesh envelops us, we die. Man exists only insofar as he is separated from his surroundings. The cranium is a spacetraveller's helmet. Stay inside or you perish. Death is divestment, death is communion. It may be wonderful to mix with the landscape, but to do so is the end of the tender ego. The sensation poor Pnin experienced was something very like that divestment, that communion. He felt porous and pregnable. He was sweating. He was terrified. A stone bench among the laurels saved him from collapsing on the sidewalk. Was his seizure a heart attack? I doubt it. For the nonce I am his physician, and let me repeat, I doubt it. My patient was one of those singular and unfortunate people who regard their heart ('a hollow, muscular organ,' according to the gruesome definition in Webster's New Collegiate Dictionary, which Pnin's orphaned bag contained) with a queasy dread, a nervous repulsion, a sick hate, as if it were some strong slimy untouchable monster that one had to be parasitized with, alas. Occasionally, when puzzled by his tumbling and tottering pulse, doctors examined him more thoroughly, the cariograph outlined fabulous mountain ranges and indicated a dozen fatal diseases that excluded one another. He was afraid of touching his own wrist. He never attempted to sleep on his left side, even in those dismal hours of the night when the insomniac longs for a third side after trying the two he has.
And now, in the park of Whitchurch, Pnin felt what he bad felt already on August 10, 1942, and February 15 (his birthday), 1937, and May 18, 1929, and July 4, 1920 - that the repulsive automaton he lodged had developed a consciousness of its own and not only was grossly alive but was causing him pain and panic. He pressed his poor bald head against the stone back of the bench and recalled all the past occasions of similar discomfort and despair. Could it be pneumonia this time? He had been chilled to the bone a couple of days before in one of those hearty American draughts that a host treats his guests to after the second round of drinks on a windy night. And suddenly Pnin (was he dying?) found himself sliding back into his own childhood. This sensation had the sharpness of retrospective detail that is said to be the dramatic privilege of drowning individuals, especially in the former Russian Navy - a phenomenon of suffocation that a veteran psychoanalyst, whose name excapes me, has explained as being the subconsciously evoked shock of one's baptism which causes an explosion of intervening recollections between the first immersion and the last. It all happened in a flash but there is no way of rendering it in less than so many consecutive words.
Pnin came