hope, that somehow within that mys-
terious, presumably ovoid sphere, if it still entwisted, quiescent
but latent, there might be life.
And if I should find the object, why should I not myself
destroy it, and destroy thereby the race of Priest-Kings,
giving this world to my own kind, to men, to do with as they
pleased, unrestricted by the laws and decrees of Priest-Kings
that so limited their development, their technology? Once I
had spoken to a Priest-King of these things. He had said to
me, "Man is a larl to man; if we permitted him, he would be
so to Priest-Kings as well."
"But man must be free," I had said.
"Freedom without reason is suicide," had said the Priest
King, adding, "Man is not yet rational."
But I would not destroy the egg, not only because it
contained life, but because it was important to my friend,
whose name was Misk and is elsewhere spoken of; much of
the life of that brave creature was devoted to the dream of
a new life for Priest-Kings, a new stock, a new beginning; a
readiness to relinquish his place in an old world to prepare a
mansion for the new; to have and love a child, so to speak,
for Misk, who is a Priest-King, neither male nor female, yet
can love.
I recalled a windy night in the shadow of the Sardar when
we had spoken of strange things, and I had left him and
come down the hill, and had asked the leader of those with
whom I had traveled the way to the Land of the Wagon
Peoples.
I had found it.
The dust rolled nearer, the ground seemed more to move
than ever.
I pressed on.
Perhaps if I were successful I might save my race, by
preserving the Priest-Kings that might shelter them from the
annihilation that might otherwise be achieved if uncontrolled
technological development were too soon permitted them;
perhaps in time man would grow rational, and reason and
love and tolerance would wax in him and he and Priest-Kings
might together turn their senses to the stars.
But I knew that more than anything I was doing this for
Misk, who was my friend.
The consequences of my act, if I were successful, were too
complex and fearful to calculate, the factors involved being
so numerous and obscure.
If it turned out badly, what I did, I would have no defense
other than that I did what I did for my friend for him
and for his brave kind, once hated enemies, whom I had
learned to know and respect.
There is no loss of honor in failing to achieve such a task,
I told myself. It is worthy of a warrior of the caste of
Warriors, a swordsman of the high city of Ko-ro-ba, the
Towers of the Morning.
Tal, I might say, in greeting, I am Tart Cabot of Ko-ro-
ba; I bring no credentials, no proofs; I come from the
Priest-Kings; I would like to have the object which was
brought to you from them; they would now like it back;
Thank you; farewell.
I laughed.
I would say little or nothing.
The object might not even be with the Wagon Peoples any
longer.
And there were four Wagon Peoples, the Paravaci, the
Kataii, the Kassars, and the dreaded Tuchuks.
Who knew with which people the object might have been
placed?
Perhaps it had been hidden away and forgotten?
Perhaps it was now a sacred object, little understood, but
revered and it would be sacrilege to think of it, blasphemy
to speak its Barge, a cruel and slow death even to cast one's
eyes upon it.
And if I should manage to seize it, how could I carry it
away? I had no tarn, one of Gor's fierce saddlebirds; I had not
even the monstrous high tharlarion, used as the mounts of
shock cavalry by the warriors of some cities.
I was afoot, on the treeless southern plains of Gor, on the
Plains of Turia, in the Land of the