My Nine Lives Read Free

guessing long—he was always, apart from myself, her first and most intimate confidant: a role that, however much it made him suffer, he could not have lived without. But none of these affairs lasted long, and when they ended, Otto and I would have whispered conversations over the phone. He instructed me to hide her sleeping and blood pressure pills, for she had twice tried to take an overdose.
    In spite of their respect for my studies, my parents regarded me as very naive. “The child knows nothing about Life,” they would tell each other. It was true that life at first hand only began for me with my visits to India, and this would not have qualified as Life for Otto and Nina. In the earlier years, I usually stayed with my friend Somnath’s family, sleeping on a mat in a corner of their verandah, which was also a general passage. Somnath was a sales clerk in an old established firm of drapers and outfitters in Connaught Place, at that time a fashionable shopping center. I don’t think he could ever have been a forceful salesman, he was much too reticent for that; but he was courteous and obliging and spoke nice English, so that customers sought him out. He had a large family tosupport and from time to time was forced to ask his bosses for a raise. This was always an embarrassing task for him, for he respected his bosses and could not bear to see the disappointed look that came over their kindly faces while he stated his request. Finally his wife, a more forceful character and also responsible for balancing the family budget, would put on her good sari and shoes and come to the shop to clinch the matter.
    Somnath and I had met in the park in the center of Connaught Place where clerks from surrounding shops and businesses came for their lunch break. It was not a beauty spot—the grass was worn away, the benches broken—but it was somewhere to sit in the shade of trees. Most people were in groups and were quite jolly, but he was alone and so was I. Neither of us was good at striking up conversation with strangers, but he overcame his shyness when he saw that I was reading a Sanskrit text. I gladly showed it to him—he could read it but admitted he couldn’t understand it: he had forgotten the lessons in Sanskrit he had had at school, long ago. He smiled when he said it, showing a row of splendid teeth rather too large for his face. His smile did not enter his eyes but seemed to make them even more melancholy. He smiled often, with a sudden flash of those large white teeth, but it was always as if he were apologizing—for what? Later I thought that perhaps it was for a lack he felt in himself, for not being more than he was. Or—and this too came to me during the years I got to know him—it may have been for a lack he felt not only in his own life but in life in general, that it could be better for everyone. He loved poetry and wrote some himself. He took me to symposia held in the courtyards and small rooms where his friends lived, all of them poor and all of them intoxicated with poetry. When a particularly poignant linewas sounded, a cry of ecstasy rose from all their throats.
    My excuse for my prolonged and frequent visits to India was the research I was doing for my PhD thesis. My subject was a woman poet—I guess she could be called a poet-saint—whom I had found through one of Somnath’s friends. He was her grandson and himself a poet, though earning his living as a clerk in the Income Tax Office. He hadn’t even known that she had written poetry till after her death when he rescued a batch of what everyone else thought was useless scribblings. Before that he, like the rest of the family, had thought her almost a madwoman because she kept running away and had to be brought back from distant temple sites and caves and even mosques and graves of Sufi saints. Her subject was the same as that of earlier poet-saints—the search for the Lover, the Friend—so