Mathilda Read Free

she was doing to Shelley. In an effort to purge her own emotions and to acknowledge her fault, she poured out on the pages of
Mathilda
the suffering and the loneliness, the bitterness and the self-recrimination of the past months.
    The biographical elements are clear: Mathilda is certainly Mary herself; Mathilda's father is Godwin; Woodville is an idealized Shelley.
    Like Mathilda Mary was a woman of strong passions and affections which she often hid from the world under a placid appearance. Like Mathilda's, Mary's mother had died a few days after giving her birth. Like Mathilda she spent part of her girlhood in Scotland. Like Mathilda she met and loved a poet of "exceeding beauty," and--also like Mathilda--in that sad year she had treated him ill, having become "captious and unreasonable" in her sorrow. Mathilda's loneliness, grief, and remorse can be paralleled in Mary's later journal and in "The Choice." This story was the outlet for her emotions in 1819.
    Woodville, the poet, is virtually perfect, "glorious from his youth," like "an angel with winged feet"--all beauty, all goodness, all gentleness. He is also successful as a poet, his poem written at the age of twenty-three having been universally acclaimed. Making allowance for Mary's exaggeration and wishful thinking, we easily recognize Shelley: Woodville has his poetic ideals, the charm of his conversation, his high moral qualities, his sense of dedication and responsibility to those he loved and to all humanity. He is Mary's earliest portrait of her husband, drawn in a year when she was slowly returning to him from "the hearth of pale despair."
    The early circumstances and education of Godwin and of Mathilda's father were different. But they produced similar men, each extravagant, generous, vain, dogmatic. There is more of Godwin in this tale than the account of a great man ruined by character and circumstance. The relationship between father and daughter, before it was destroyed by the father's unnatural passion, is like that between Godwin and Mary. She herself called her love for him "excessive and romantic."[xiii] She may well have been recording, in Mathilda's sorrow over her alienation from her father and her loss of him by death, her own grief at a spiritual separation from Godwin through what could only seem to her his cruel lack of sympathy. He had accused her of being cowardly and insincere in her grief over Clara's death[xiv] and later he belittled her loss of William.[xv] He had also called Shelley "a disgraceful and flagrant person" because of Shelley's refusal to send him more money.[xvi] No wonder if Mary felt that, like Mathilda, she had lost a beloved but cruel father.
    Thus Mary took all the blame for the rift with Shelley upon herself and transferred the physical alienation to the break in sympathy with Godwin. That she turned these facts into a story of incest is undoubtedly due to the interest which she and Shelley felt in the subject at this time. They regarded it as a dramatic and effective theme. In August of 1819 Shelley completed
The Cenci
. During its progress he had talked over with Mary the arrangement of scenes; he had even suggested at the outset that she write the tragedy herself. And about a year earlier he had been urging upon her a translation of Alfieri's
Myrrha
. Thomas Medwin, indeed, thought that the story which she was writing in 1819 was specifically based on
Myrrha
. That she was thinking of that tragedy while writing
Mathilda
is evident from her effective use of it at one of the crises in the tale. And perhaps she was remembering her own handling of the theme when she wrote the biographical sketch of Alfieri for Lardner's
Cabinet Cyclopaedia
nearly twenty years later. She then spoke of the difficulties inherent in such a subject, "inequality of age adding to the unnatural incest. To shed any interest over such an attachment, the dramatist ought to adorn the father with such youthful attributes as would be by no means contrary