VILAINE
ANGE FREDERICA BETJE
The women say that references to Amaterasu or Cihuacoatl are no longer in order. They say they have no need of myths or symbols. They say that the time when they started from zero is in process of being erased from their memories. They say they can barely relate to it. When they repeat, This order must be destroyed, they say they do not know what order is meant.
What was the beginning? they say. They say that in the beginning they are huddled against each other. They are like black sheep. They open their mouths to bleat or to say something but no sound emerges. Their hair their curls are plastered against their foreheads. They move over the smooth shining surface. Their movements are translation, gliding. They are dazed by the reflections over which they pass. Their limbs gain no adhesion anywhere. Vertically and horizontally, it is the same mirror neither hot nor cold, it is the same brilliance which nowhere holds them fast. They advance, there is no front, there is no rear. They move on, there is no future, there is no past. They move flung one against the other. The movements they initiate with their lower limbs or with their upper limbs multiply the changes of position. If there had been an initial change of position it would be a fact that contradicted their unchanging functioning. It would be a fundamental variation that contradicted the unitary system, it would introduce disorder. They come and go ensheathed in something black and glittering. The silence is absolute. If sometimes they try to stop to listen to something, the sound of a train, a ship's siren, the music of XX, their attempt to halt propels them from one side to the other, makes them sway, gives them a fresh departure. They are prisoners of the mirror.
The women say that the feminary amuses the little girls. For instance three kinds of labia minora are mentioned there. The dwarf labia are triangular. Side by side, they form two narrow folds. They are almost invisible because the labia majora cover them. The moderate-sized labia minora resemble the flower of a lily. They are half-moon shaped or triangular. They can be seen in their entirety taut supple seething. The large labia spread out resemble a butterfly's wings. They are tall triangular or rectangular, very prominent.
They say that as possessors of vulvas they are familiar with their characteristics. They are familiar with the mons pubis the clitoris the labia minora the body and bulbs of the vagina. They say that they take a proper pride in that which has for long been regarded as the emblem of fecundity and the reproductive force in nature.
They say that the clitoris has been compared to a cherrystone, a bud, a young shoot, a shelled sesame, an almond, a sprig of myrtle, a dart, the barrel of a lock. They say that the labia majora have been compared to the two halves of a shellfish. They say that the concealed face of the labia minora has been compared to the purple of Sidon, to tropic coral. They say that the secretion has been compared to iodized salt water.
They say that they have found inscriptions on plaster walls where vulvas have been drawn as children draw suns with multiple divergent rays. They say that it has been written that vulvas are traps vices pincers. They say that the clitoris has been compared to the prow of a boat to its stem to the comb of a shellfish. They say that vulvas have been compared to apricots pomegranates figs roses pinks peonies marguerites. They say these comparisons may be recited like a litany.
OTTONE RAMALA POMARA
SIGISMUNDA MARCELINA
GALATEA ZAIRE EVELINA
CONSTANCE ANNUNCIATA
VICTORIA MARGUERITE
ROSE JULIA AGLAË LEDA
Anemone Flavien tells them the story of the woman selling pins who knocks at the young girl's door. When the young girl opens the window and leans out the white cat glides before her face, which makes her cry out. Her hair hangs down on the side towards which she leans. Then the merchant woman presents
László Krasznahorkai, George Szirtes