“Symposion,” ed. O. Murray, 308–20. Oxford.
Darwin, C. 1872. The Expression of the Emotions in Man and Animals. London.
David, E. 1989. “Laughter in Spartan Society.” In Classical Sparta: Techniques behind Her Success, ed. A. Powell, 1–25. London.
Davila-Ross, M., B. Allcock, C. Thomas, and K. Bard. 2011. “Aping Expressions? Chimpanzees Produce Distinct Laugh Types When Responding to Laughter of Others.” Emotion 11: 1013–20.
Davis, N. Z. 1975. Society and Culture in Early Modern France: Eight Essays. Stanford, CA.
Dawe, R. D., ed. 2000. Philogelos . Munich.
Deckers, L. 1993. “On the Validity for a Weight-Judging Paradigm for the Study of Humor.” Humor 6: 43–56.
Deckers, L., and P. Kizer. 1974. “A Note on Weight Discrepancy and Humor.” Journal of Psychology 86: 309–12.
———. 1975. “Humor and the Incongruity Hypothesis.” Journal of Psychology 90: 215–18.
Della Corte, F. 1985. Le Bucoliche di Virgilio, commentate e tradotte. Genoa.
Della Corte, M. 1954. Case ed abitanti di Pompei. 2nd ed. Rome.
Demont, P. 1997. “Aristophane, le citoyen tranquille et les singeries.” In Aristophane: La langue, la scène, la cité, ed. P. Thiercy and M. Menu, 457–79. Bari.
Dench, E. 2005. Romulus’ Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian. Oxford.
Desclos, M.-L., ed. 2000. Le rire des Grecs: Anthropologie du rire en Grèce ancienne. Grenoble.
De Waal, F. B. M. 2001. The Ape and the Sushi Master: Cultural Reflections of a Primatologist. New York.
Dickie, S. 2011. Cruelty and Laughter: Forgotten Comic Literature and the Unsentimental Eighteenth Century. Chicago.
Dolansky, F. 2011. “Celebrating the Saturnalia: Religious Ritual and Roman Domestic Life.” In A Companion to Families in the Greek and Roman Worlds, ed. B. Rawson, 488–503. Oxford.
Dominik, W., and J. Hall, eds. 2007. A Companion to Roman Rhetoric. Malden, MA, and Oxford.
Doody, A. 2010. Pliny’s Encyclopaedia: The Reception of the “ Natural History.” Cambridge.
Douglas, M. 1968. “The Social Control of Cognition: Some Factors in Joke Perception.” Man 3: 361–76. Reprinted in Douglas 1975, 90–114.
———. 1971. “Do Dogs Laugh? A Cross-cultural Approach to Body Symbolism.” Journal of Psychosomatic Research 15: 387–90. Reprinted in Douglas 1975, 83–89.
———. 1975. Implicit Meanings: Essays in Anthropology. London and Boston.
Dugan, J. 2005. Making a New Man: Ciceronian Self-Fashioning in the Rhetorical Works. Oxford.
Dunbabin, K. 2008. “ Nec grave nec infacetum: The Imagery of Convivial Entertainment.” In Das römische Bankett im Spiegel der Altertumswissenschaften, ed. K. Vössing, 13–26. Stuttgart.
Dunkle, R. 2008. Gladiators: Violence and Spectacle in Ancient Rome. Harlow, Essex.
Dupont, F. 1985. L’Acteur roi: Le théâtre à Rome. Paris.
———. 2000. L’orateur sans visage: Essai sur l’acteur romain et son masque. Paris.
Du Quesnay, I. M. LeM. 1977. “Vergil’s Fourth Eclogue. ” PLLS (1976) 1: 25–99.
Dyck, A. R. 2003. Cicero: De Natura Deorum, Book I. Cambridge.
Easterling, P., and E. Hall, eds. 2002. Greek and Roman Actors: Aspects of an Ancient Profession. Cambridge.
Eco, U. 1983. The Name of the Rose. Trans. W. Weaver. London.
Edwards, C. 1993. The Politics of Immorality in Ancient Rome. Cambridge.
Ekman, P. 1992. “Facial Expressions of Emotion: New Findings, New Questions.” Psychological Science 3: 34–38.
———. 1999. “Facial Expressions.” In Handbook of Cognition and Emotion, ed. T. Dalgleish and M. Power, 301–20. New York.
Elias, N. 1978. The Civilising Process. Vol. 1, The History of Manners. Oxford. Originally published in German in 1939.
Elsner, J. 1995. Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity. Cambridge.
Enk, P. J. 1953. Plauti Truculentus. 2 vols. Leiden.
Fairer, D. W. 2003. English Poetry of the Eighteenth Century, 1700–1789 . London.
Fantham, E. 1972. Comparative Studies in
Darwin, C. 1872. The Expression of the Emotions in Man and Animals. London.
David, E. 1989. “Laughter in Spartan Society.” In Classical Sparta: Techniques behind Her Success, ed. A. Powell, 1–25. London.
Davila-Ross, M., B. Allcock, C. Thomas, and K. Bard. 2011. “Aping Expressions? Chimpanzees Produce Distinct Laugh Types When Responding to Laughter of Others.” Emotion 11: 1013–20.
Davis, N. Z. 1975. Society and Culture in Early Modern France: Eight Essays. Stanford, CA.
Dawe, R. D., ed. 2000. Philogelos . Munich.
Deckers, L. 1993. “On the Validity for a Weight-Judging Paradigm for the Study of Humor.” Humor 6: 43–56.
Deckers, L., and P. Kizer. 1974. “A Note on Weight Discrepancy and Humor.” Journal of Psychology 86: 309–12.
———. 1975. “Humor and the Incongruity Hypothesis.” Journal of Psychology 90: 215–18.
Della Corte, F. 1985. Le Bucoliche di Virgilio, commentate e tradotte. Genoa.
Della Corte, M. 1954. Case ed abitanti di Pompei. 2nd ed. Rome.
Demont, P. 1997. “Aristophane, le citoyen tranquille et les singeries.” In Aristophane: La langue, la scène, la cité, ed. P. Thiercy and M. Menu, 457–79. Bari.
Dench, E. 2005. Romulus’ Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian. Oxford.
Desclos, M.-L., ed. 2000. Le rire des Grecs: Anthropologie du rire en Grèce ancienne. Grenoble.
De Waal, F. B. M. 2001. The Ape and the Sushi Master: Cultural Reflections of a Primatologist. New York.
Dickie, S. 2011. Cruelty and Laughter: Forgotten Comic Literature and the Unsentimental Eighteenth Century. Chicago.
Dolansky, F. 2011. “Celebrating the Saturnalia: Religious Ritual and Roman Domestic Life.” In A Companion to Families in the Greek and Roman Worlds, ed. B. Rawson, 488–503. Oxford.
Dominik, W., and J. Hall, eds. 2007. A Companion to Roman Rhetoric. Malden, MA, and Oxford.
Doody, A. 2010. Pliny’s Encyclopaedia: The Reception of the “ Natural History.” Cambridge.
Douglas, M. 1968. “The Social Control of Cognition: Some Factors in Joke Perception.” Man 3: 361–76. Reprinted in Douglas 1975, 90–114.
———. 1971. “Do Dogs Laugh? A Cross-cultural Approach to Body Symbolism.” Journal of Psychosomatic Research 15: 387–90. Reprinted in Douglas 1975, 83–89.
———. 1975. Implicit Meanings: Essays in Anthropology. London and Boston.
Dugan, J. 2005. Making a New Man: Ciceronian Self-Fashioning in the Rhetorical Works. Oxford.
Dunbabin, K. 2008. “ Nec grave nec infacetum: The Imagery of Convivial Entertainment.” In Das römische Bankett im Spiegel der Altertumswissenschaften, ed. K. Vössing, 13–26. Stuttgart.
Dunkle, R. 2008. Gladiators: Violence and Spectacle in Ancient Rome. Harlow, Essex.
Dupont, F. 1985. L’Acteur roi: Le théâtre à Rome. Paris.
———. 2000. L’orateur sans visage: Essai sur l’acteur romain et son masque. Paris.
Du Quesnay, I. M. LeM. 1977. “Vergil’s Fourth Eclogue. ” PLLS (1976) 1: 25–99.
Dyck, A. R. 2003. Cicero: De Natura Deorum, Book I. Cambridge.
Easterling, P., and E. Hall, eds. 2002. Greek and Roman Actors: Aspects of an Ancient Profession. Cambridge.
Eco, U. 1983. The Name of the Rose. Trans. W. Weaver. London.
Edwards, C. 1993. The Politics of Immorality in Ancient Rome. Cambridge.
Ekman, P. 1992. “Facial Expressions of Emotion: New Findings, New Questions.” Psychological Science 3: 34–38.
———. 1999. “Facial Expressions.” In Handbook of Cognition and Emotion, ed. T. Dalgleish and M. Power, 301–20. New York.
Elias, N. 1978. The Civilising Process. Vol. 1, The History of Manners. Oxford. Originally published in German in 1939.
Elsner, J. 1995. Art and the Roman Viewer: The Transformation of Art from the Pagan World to Christianity. Cambridge.
Enk, P. J. 1953. Plauti Truculentus. 2 vols. Leiden.
Fairer, D. W. 2003. English Poetry of the Eighteenth Century, 1700–1789 . London.
Fantham, E. 1972. Comparative Studies in
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