King Jesus (Penguin Modern Classics)

King Jesus (Penguin Modern Classics) Read Free

Book: King Jesus (Penguin Modern Classics) Read Free
Author: Robert Graves
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Jews are accused by the Gentile libellists of having universally rejected Jesus. Let me repeat that the Jews did nothing of the sort. All his disciples were Jews. The Judaic Chrestians remained an honourable sect in Judaea and Galilee until the so-called “secession to Pella”. Throughout the years intervening, they had taken part without question in Temple worship and in that of the synagogue ; which is not surprising, seeing that Jesus himself had done the same and had explicitly told the woman of Samaritan Shechem : “Salvation comes from the Jews.”
    The Jews are also accused of having officially sentenced Jesus to death by crucifixion after a formal trial by the Beth Din, or religious High Court ; they did nothing of the sort. Nobody with the least knowledge of Jewish legal procedure can possibly credit that the High Court condemned him to death, or doubt that it was the Roman soldiers who crucified him at Pilate’s order.
    As for the Pharisees, who are represented by the libellists as having been Jesus’s greatest enemies : he never denounced this enlightened sect as a whole, but only individual members who failed in their high moral pretensions, or outsiders who falsely pretended to be Pharisees—especially those who, taking advantage of his dialectical method of teaching, tried to entrap him into revolutionary statements. For the Pharisees softened by their remarkable humanity the harsher provisions of the ancient Mosaic Law and both preached and practised those very virtues which Gentile Chrestians now pretend to be exclusively and originally Chrestian. Their moral code was first formulated shortly after the Exile by descendants of the original Aaronic priesthood which had been removed from high office in the reign of King Solomon by the usurping Zadokites, or Sadducees ; as priests without stipend or distractive ecclesiastical duties they were able to refine spiritual values without the taint of politics. Jesus denouncing the Pharisees indeed! It is as though Socrates were represented as having denounced philosophers in general because he had found flaws in the arguments of particular sophists.
    The ecclesiastical Sadducees, who were necessarily politicians, had little sense of the peculiar spiritual mission with which the Jews as a whole considered themselves entrusted, and were always ready to meet foreigners half-way by a deliberate blurring of their national peculiarities. When the Pharisees, which means the Separated Ones—those who separate themselves from what is impure—had made their popular religious revolt under Maccabee leadership against the Hellenizing Seleucids, the Syrian heirs of King Alexander the Great, it was the Sadducees who undid their work by persuading the later Maccabees to backslide half-way to Hellenism again. The Pharisaic principle of taking arms only in defence of religious freedom was abandoned by the Sadducees,and the consequent enlargement of a small poor kingdom by wars of aggression against Edom and Samaria proved its eventual undoing.
    Gentile Chrestians who quote Jesus as having made apparently damaging criticisms of the Mosaic Law are unaware that, as often as not, he was merely quoting with approval the critical remarks of Rabbi Hillel, the most revered of all Pharisaic doctors ; and I would not have you ignorant that in certain remote Syrian villages where Judaic Chrestians and Jews still manage to live amicably side by side, the Chrestians are admitted to worship in the synagogues and are reckoned as a sub-sect of the Pharisees.
    There were, I grant, degrees of Pharisaism in the time of Jesus ; as he pointed out, material prosperity tends to weaken the spiritual sense, and many so-called Pharisees had forgotten the spirit of the Law and remembered only the letter ; but in general the spirit triumphed over the letter, and in the monastic order of the Essenes, who were the most conservative sort of Pharisees, spirituality and loving-kindness were practised in a more

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