no,” he said, “I need to run now.”
“And to think we haven’t heard from Moran for so long,” Aunt persisted.
Boyang ignored the comment, and said he would come back later that week. When he had asked Aunt about the burial of Shaoai’s cremains, she had replied that she was not ready. He suspected, perhaps unfairly, that Aunt was holding on to the urn of ashes because that was the last thing binding him to this apartment. He and Aunt were not related by blood.
When Boyang got back into his car, he saw that both his mother and Coco had called. He dialed his mother’s number and, after the call, sent a text to Coco saying he would be busy for the rest of the day. Coco and his mother were the two chief competitors for his attention these days. He had not deemed it worthwhile to introduce the two—one was too transient in his life, and the other, too permanent.
Going to his parents’ place after Aunt’s was a comfort. Remodeled as though for an advertisement in a consumer magazine, their home provided a perfect veil behind which the world of unpleasantness receded. Here more than elsewhere Boyang understood the significance of investing in trivialities: beautiful objects, like expensive drinks and entertaining acquaintances, demand that one think little and feel nothing beyond one’s immediate surroundings.
They had taken some friends out for dinner the night before, Boyang’s mother explained. They had too many leftovers, so she thoughtBoyang might as well come and get rid of the food for them. He laughed, saying he did not know he was their compost bin. His parents had become particular in their eating habits, obsessing over the health benefits, or lack thereof, of everything entering their bodies. He could see that they would order an excessive amount of food for their friends yet touch little themselves.
The topics at dinner were his sister’s American-born twins, the real estate prices in Beijing and in a coastal city where his parents were pondering purchasing a waterfront condo, and the inefficiency of their new housekeeper. Only when his mother had cleaned away the dishes did she ask, as though grasping a passing thought, if Boyang had heard of Shaoai’s death. By then, his father had gone into his study.
That he had kept in touch with Shaoai’s parents and had acted as caretaker when illnesses and deaths had beset their family—this Boyang had seen no reason to share with his parents. If they had suspected any connection, they had preferred not to know. The key to success, in his parents’ opinion, was the capacity to selectively live one’s life, to forget what one ought not to remember, to untangle oneself from lesser and irrelevant others, and to recognize the unnecessariness of human emotions. Fame and material gain are secondary though unsurprising, if one is able to choose the portion of one’s life to live with impersonal wisdom. For this belief they had, as an example, Boyang’s sister, who was a prominent physicist in America.
“So I heard,” Boyang said. Aunt would not have kept the death from the old neighbors, and it did not surprise him that one of them—or perhaps more than one—had called his parents. If there were any pleasure in delivering the news of death it would be that call, castigation barely masked by courteousness.
His mother returned from the kitchen with two cups of tea and passed one to him. He cringed at her nudging the conversation beyond the comfortable repertoire of their usual topics. He showed upwhenever she summoned him; the best way to stay distanced, he believed, was to satisfy her every need.
“What do you think, then?” his mother said.
“Think of what?”
“The whole thing,” she said. “One must acknowledge the waste, no?”
“What waste?”
“Shaoai’s life, obviously,” his mother said, adjusting a single calla lily in a crystal vase on the dinner table. “But even if you take her out of the equation, others’ lives have been