makes camping very unpleasant.
Like every other parish in the world, the parish of St. Peter’s, Landsborough, has its own special problems. There are only nineteen white families in Landsborough itself, seven of whom are Roman Catholic, so that much of the local parish work revolves around the school and the hospital and the office of the Protector of Aboriginals. The town, however, is the social centre for a number of cattle stations in the country round about, the smallest of which is eight hundred square miles and the largest over three thousand. The managers and stockmen from these stations total nearly a hundred Europeans and perhaps twice thatnumber of half-castes and aboriginals, who usually make very good stockmen. The white stockmen come into town frequently on business and to spend the evening in the hotel, and everyone from the whole countryside comes in to town for the race meetings, which are held twice a year in the dry. Each meeting lasts for four days and the town is then very full with men sleeping everywhere, in bedrooms, on the verandahs, in their utilities or on the bare earth of the paddocks rolled up in their swags, drunk or sober, but more frequently the former.
A parson who arrives to live in such a town, the first parson for seventeen years, must act with some discretion. The problem of drink in outback towns like Landsborough is not an easy one; right is not wholly right nor wrong completely wrong in such communities. Landsborough lies at sea level only seventeen degrees from the Equator; it can be very hot indeed at certain times of the year. In such places the body requires not less than a gallon of liquid each day to replace the losses due to evaporation, and there are few liquids more palatable and more refreshing in hot climates than the cold, light Australian beer. The two bars in the town are the natural meeting place for men in from the stations; indeed they are about the only places in Landsborough where men can meet and talk their business. If a stockman from a station far out in the bush comes into town to meet his friends and to hear new voices stating new ideas, he must stand in the bar all day, for there is nowhere else for him to go. If then with his starved mind refreshed with news and human company he lies in drunken slumber in the back of his truck, should the parson rail against him from the pulpit? I do not know if he should or not; I only know that I have never done so.
I started modestly and rather cautiously in Landsborough. I visited each of my white parishioners in the first week andgot a Sunday School going for the children. That went all right, and presently I got some of the women to come to matins; I found, as I had found in other places, that the half-caste women and quadroons were more devout than the pure whites. Presently I started a short children’s service each morning five minutes before school, consisting of one hymn and a short Bible reading, and a lot of the children used to come to that because my church is on their way to school. I visited the hospital each morning and the iron shanties of the blacks each afternoon, and I engaged in a good deal of correspondence to try to get hold of an old cinema projector for the town to make a diversion from the bars.
All this was well enough, but it did little to touch the major social problems of the district, which concerned the men. I had hardly been six weeks in Landsborough when the first race meeting brought all the stockmen into the town in one body. At that time I was taking all my meals at the Post Office Hotel, the larger of the two, run by Bill Roberts and his wife. Cooking a meal is hardly practicable in my vicarage; I have a Primus stove on which I can boil a kettle for a cup of tea for my breakfast, but dinner and tea I usually take at the hotels, changing from one to the other every week to avoid offence.
For the next four days the hotel was a bedlam. Normally only one or two of the ten bedrooms