to him or go all the way to the next village, Nashâwy, a mile and a half down the road.
It was thus that Abu-âAli had grown so large, Shaikh Musa said (he was generally extremely reluctant to discuss Abu-âAli but on this occasion he permitted himself a laugh): for years hehad eaten meat like other people ate beans, and eventually he had swollen up like one of the force-fed geese his wife reared on their roof.
âWomen use their forefingers to push corn down the throats of their geese,â added Shaikh Musaâs son Ahmed, an earnest young man, who was a great deal more heedful of my duties as a gatherer of information than I. âCorn, as you ought to know, is harvested just before winter, towards the start of the Coptic year which begins in the month of Tût â¦â
It had long been a point of pride with Abu-âAli that he possessed moreâmore gadgets, especiallyâthan anyone else in Lataifa. It was therefore a matter of bitter chagrin to him that he had not been the first person in the village to buy a television set. One of his own half-brothers, a schoolteacher, had beaten him to it.
He was often reminded of this by a cousinâs son, Jabir, a boy in his late teens, with bright, malicious eyes and a tongue that bristled with barbs. Sometimes, when we were sitting in Abu-âAliâs guest-room in the evenings, Jabir would turn to me and ask questions like âWhatâs the name of the captain of the Algerian soccer team?â or âWho is the Raïs of India? Isnât it Indira Gandhi?â The questions were entirely rhetorical; he would answer them himself, and then, sighing with pleasure he would glance at his uncle and exclaim: âOh thereâs so much to be learnt from television. Itâs lucky for us thereâs one next door.â
It always worked.
âI donât understand this television business,â Abu-âAli would roar. âWhatâs the point of buying a television set now, when our village doesnât even have electricity?â
Smiling serenely, Jabir would point out that a television set could be run perfectly well on car batteries.
âCar batteries!â Abu-âAliâs voice would be breathy with contempt. Thatâs like burning up money. Iâm telling you, and you pay attention, let the electricity come to Lataifa as the governmentâs promised, and youâll be able to watch the biggest and best TV set youâve ever seen, right here, in this room, God willing. Itâll be better than the best television set in Nashawy, inshaâallah, and itâll be in colour too.â
A sly smile would appear on Jabirâs blunt-featured face, with its adolescentâs crop of stubble and unquiet skin. âThereâll be other colour TVs here soon,â he would say, leaning back contentedly against the bolsters on the couch. âMy uncle Mustafa is going to get one for our house any one of these days, inshaâallah.â
All Abu-âAli could do in retaliation was glare at him; he knew he was no match for Jabirâs tongue. He would have loved to ban Jabir from his house, but it so happened that Jabirâs father was a cousin in the paternal line, and thus a member of the extended family, or lineage, of which Abu-âAli was nominally the head: he couldnât have thrown Jabir out of his house without offending a whole platoon of relatives. Besides, it so happened that Jabir was also best friends with one of Abu-âAliâs sons, a schoolboy of his own age, about sixteen or so. The two of them were always together, with their arms around each othersâ shoulders, giggling, or talking in furtive, experimental whispers. There was little Abu-âAli could do to rid his house of him; constrained as he was by the obligations of kinship, he had to choke daily on the gall of hearing about the soccer matches that his son and Jabir watched on the TV set in the house next