far off the mark, since the Rhode Island School of Design had accepted me on my grades as a junior, which of course were recorded before my life had started falling apart. I was certain that my father had already paid part of the tuition for the fall, and even as I was writing him the note that told him I was leaving, I wondered if heâd be able to get it back.
My father is an inventor. He has come up with many things over the years, but it has been his misfortune usually to be a step behind. Like the time when he invented that tie clip with a roll-down plastic screen, to protect the fabric during business lunches. He called it the Tidy-Tie and was sure it would be his key to success, but then he learned that something remarkably similar already had a patent pending. The same things happened with the fogless bathroom mirror, the Hoating key chain, the pacifier that unscrewed to hold liquid medicine. When I think of my father, I think of Alice, and the White Rabbit, and of always being one step behind.
My father was born in Ireland and spent most of his life trying to escape the stigmas attached. He wasnât embarrassed to be Irishâin fact, it was the crowning glory of his life; he was just embarrassed to be an Irish immigrant. When he was eighteen heâd moved from Bridgeport, the Irish section of Chicago, to a small neighborhood off Taylor Street made up mostly of Italians. He never drank. For a time, he tried, unsuccessfully, to cultivate a midwestern twang. But religion for my father was not something you had a choice about. He believed with the zealousness of an evangelist, as if spirituality were something that ran through your veins and not through your mind. I have wondered if, had it not been for my mother, he would have chosen to be a priest.
My father always believed that America was just a temporary stop on his way back to Ireland, although he never let us know how long he planned on staying. His parents had brought him over to Chicago when he was just five, and although he was really city bred, he had never put the farm country of County Donegal out of his mind. I always questioned how much was memory and how much was imagination, but I was swept away anyway by my fatherâs stories. The year my mother left, he taught me how to read, using simple primers based on Irish mythology. While other little kids knew of Bert and Ernie and Dick and Jane, I learned about Cuchulainn, the famous Irish hero, and his adventures. I read about Saint Patrick, who rid the island of snakes; Donn, the God of the Dead, who gave souls their directions to the underworld; the Basilisk, whose stale, killing breath I hid from at night beneath my covers.
My fatherâs favorite story was about Oisin, the son of Finn Mac Cool. He was a legendary warrior and poet who fell in love with Niamh, a daughter of the sea god. They lived happily for several years on a jewel of an ocean island, but Oisin could not get thoughts of his homeland out of his mind. Ireland, my father used to say, keeps runninâ through your blood. When Oisin told his wife he wanted to return, she loaned him a magic horse, warning him not to dismount because three hundred years had passed. But Oisin fell from the horse and turned into a very old man. And still, Saint Patrick was there to welcome him, just like, my father said, he would one day welcome the threeâand then the twoâof us.
For the balance of my life after my mother left, my father tried to raise me in the best way he knew. That meant parochial school, and confession every Saturday, and a picture of Jesus on the Cross, which hung over my bed like a talisman. He did not see the contradictions in Catholicism. Father Draher had told us to love thy neighbor but not to trust the Jews. Sister Evangeline preached to us about having impure thoughts, and yet we all knew that sheâd been a married manâs mistress for fifteen years before entering the convent. And of course there