that the play was set in India. It was easy for the professor to mock her, and people in the class laughed, as though they knew much more.
I began after this to pay more attention to the girl. I was fascinated and repelled by her. She would have been of the very low. It would have been unbearable to consider her family and clan and their occupations. When people like that went to the temple they would have been kept out of the sanctum, the inner cell with the image of the deity. The officiating priest would never have wanted to touch those people. He would have thrown the sacred ash at them, the way food is thrown to a dog. All kinds of ideas like that came to me when I contemplated the scholarship girl, who felt people's eyes on her and never returned their gaze. She was trying to keep her end up. It would have taken so little to crush her. And gradually, with my fascination, there came a little sympathy, a wish to look at the world through her eyes.
This was the girl I thought I should go and make a declaration to and in her company live out a life of sacrifice.
There was a tea-room or restaurant the students went to. We called it a hotel. It was in a lane off the main road. It was very cheap. When you asked the waiter for cigarettes he placed an open pack of five on the table, and you paid only for what you took. It was there one day that I saw the scholarship girl, alone in her muddy clothes at the little ring-marked table below the ceiling fan. I went and sat at her table. She should have looked pleased, but she looked frightened. And then I understood that though I might have known who she was, she perhaps had not looked at me. In the BA class I was not that distinctive.
So right at the beginning there was this little warning. I noted it, but I didn't heed it.
I said to her, “I've seen you in the English class.” I wasn't sure this was the right thing to say. It might have made her feel I had witnessed her humiliation when the professor had tried to get her to talk about Hamlet. She didn't say anything. The thin, shiny-faced waiter, in the very dirty white jacket he had worn for days, came and put a dripping glass of water on the table and asked what I wanted. That eased the embarrassment of the moment for me. But not for her. She was in a strange situation, and she was being witnessed. Her very dark top lip slipped slowly—with the wetness of a snail, I thought—over her big white teeth. For the first time I saw that she used powder. There was a thin white bloom on her cheeks and forehead; it made the black skin matt, and you could see where the powder ended and the shiny skin showed again. I was repelled, ashamed, moved.
I didn't know what to talk about. I couldn't say, “Where do you live? What does your father do? Do you have brothers? What do they do?” All of those questions would have caused trouble and, to tell the truth, I didn't want to know the answers. The answers would have taken me down into a pit. I didn't want to go there. So I sat and sipped at the coffee and smoked a thin cheap cigarette from the pack of five the waiter put down for me and said nothing. Looking down I caught sight of her thin black feet in her cheap slippers, and again I was surprised at how moved I was.
I took to going to the tea-shop as often as I could and whenever I saw the girl there I sat at her table. We didn't talk. One day she came in after me. She didn't come to my table. I was in a quandary. I considered the other people in the tea-shop, people with ordinary and secure lives ahead of them, and for a long minute or two I was, to tell the truth, a little frightened, and thought of giving up the idea of the life of sacrifice. I could simply have stayed at my table. But then, nagged by some feeling of failure and some irritation at the scholarship girl's indifference, I went and sat at her table. She seemed to expect it, and seemed very slightly to move to one side, as if making room for me.
That was how it was