gobekli tepe - genesis of the gods Read Free Page B

In addition to this, they saw the Pole Star, and the northern night sky in general, as the direction of the Primal Cause, of God himself, a fact celebrated each year in a grand festival known as the Mystery of the North. This fascination with the Pole Star was a belief shared by other religious sects of the region including the Ismaili Brethren of Purity, the Mandaeans of Iraq and Iran, and the angel-worshipping Yezidi, all of whom owe at least some part of their existence to the Sabaeans of Harran.
    In addition to being star worshippers, the Harranites are said to have collated the sacred writings of Greco-Roman Egypt attributed to Hermes Trismegistus, the Thrice Great Hermes. Following the destruction of Harran in the thirteenth century, this important corpus of religious literature known as the Hermetica was carried into Europe, where, some one and a half centuries later, it became the spiritual backbone to the Italian Renaissance and, with it, a revival of all things Egyptian.
    Yet before even the Sabaeans flourished in Harran, the city was connected with the earliest events of the Bible. Here the prophet Abraham and his family stayed prior to their departure to Canaan, God’s Promised Land. Local tradition asserts that the prophet hailed from the nearby city of Şanlıurfa, the original “Ur of the Chaldees.” So strong is this belief that even today thousands of Kurdish Muslims arrive in the city, anciently known as Orfa, Orhay, or Edessa, in order to visit a cave shrine said to be the birthplace of the great prophet.
    According to medieval belief, Abraham arrived at Harran and at once set about converting the local population to his monotheistic faith. Yet the Harranites claimed their teachings were older, having derived from Seth, the son of Adam, and Enoch, a later antediluvian patriarch. Some of the Harranites did convert to Abraham’s faith and departed with him to Canaan. Those who did not are said to have remained in the neighborhood of Harran, declaring that “we acknowledge the religion of Seth, Idris (Enoch) and Noah.” 1
    So much did the inhabitants of Harran honor Abraham’s presence in the city that a temple was set up to him and his father, Terah, which apparently stood 2 parsangs (around 7 miles, or 11 kilometers) southeast of the city, close to the border with Syria. 2 Abraham was the perceived father of the Jewish people, and his descendants were responsible for bringing together the source material for the book of Genesis, the first book of the Old Testament, traditionally ascribed to Moses the Lawgiver.
    Everywhere around Harran are sites associated with stories from the book of Genesis. On Cudi Dağ (Mount al-Judi), in the mountains to the east of Harran, Noah’s ark is said to have made first landfall after the waters of the Great Flood receded. Here too Noah established his first post-Flood settlement, leaving his son Shem to continue his journey into the Eastern Taurus Mountains, where also Seth, the son of Adam, lived after his father and mother’s expulsion from the Garden of Eden (see chapters 35 and 37). Even Harran itself, where Abraham dwelled with his family, had more ancient biblical connections, as tradition insists that Cainan, a grandson of Shem, founded the city. He was the originator of Chaldaism, the knowledge of the stars as practiced by the Sabaeans of Harran. 3
    More significantly, the book of Genesis records that the primordial Garden where Adam and Eve, the First Couple, existed in a state of innocence and bliss before the time of the Fall was located at the source of the four rivers of Paradise, two of which can easily be identified as the Tigris and Euphrates (see chapter 27). They take their rise in the mountains to the northeast of Harran. Here somewhere lies the original Garden of Eden, tended over by the angels of God, returning me to the pressing questions that had preoccupied my childhood: Who or what are angels? Where did they come from, and did they have some