addition, the town square boasted an apothecary, a haberdashery, and a gun shop sporting a huge wooden sculpture of a Colt .45.
Standhope was situated about halfway between Hartford and New Haven. In the sense of one-room schoolhouses and covered bridges and austere stone walls, it was not really typical of New England at all. By 1910 it had a population of over three thousand, a great deal larger than the New England village of popular imagination. It had paved streets and motorcars, and not long after Elena was born, there was even very premature talk of a trolley. There were enough Irish, Poles, and Italians to construct a small Catholic church, but not enough Jews for a synagogue. There was a hat factory near the river, and a bell foundry behind the general store. There was no hospital, but Dr. Houston maintained a clinic. There were a number of lawyers, even a small accounting firm.
And yet, for all of this, Standhope was deeply Yankee in attitude and affiliation. Those who were not foreign, as Elena later wrote, distrusted foreigners; those who were Protestant distrusted the Catholics and the Jews. Though the small police force was Irish, it enforced Yankee law. In everything there was Yankee pride and Yankee confidence. School and church taught Yankee values. The bankers were Yankee, as was the single insurance agent. Thus Elena really was a New England maid, though one born, as it were, along that borderland which existed almost like a buffer zone between the heat and noise of New York and the laconic chill of Maine.
Had Standhope been less inland, it would have formed part of that beautiful shore drive which once stretched from the northeastern reaches of New York City to Rhode Island, and which provided the traveler with lovely inlets on one side and softly rolling hills on the other. Standhope was landlocked, however, the distance to the sea being just enough to raise doubts about the trip. Elena was eight years old before she saw the Atlantic Ocean, although relative to most other Americans of the time she lived practically upon its beaches. Similarly, the town was just far enough from New York to avoid the smoky clutter that was already engulfing Greenwich and Bridge port. Thus, as Elena wrote, âStandhope rested near two great powers, New York and the sea, far enough from the former to escape a sense of its own provinciality, and too far from the latter to know a true humility.â
In terms of culture, of course, Standhope left a good deal to be desired, particularly for someone like my sister. She described the cultural life of her hometown as residing âsomewhere between the general store and the cave.â This is a harsh evaluation, for Standhope was not Paris or New York. It was not even Hartford. It was simply a mildly prosperous town in southern New England, ready for progress, though not slavering for it, deeply Yankee, though helpless, as Dr. Houston once said at a town meeting, âbefore the immigrant horde,â a village that had quite recently become a town and would never become a city. Its people lived, like most of the world, between glory and debasement, and if they did not produce great works of art, neither did they produce a Savonarola to burn them in the village square. It had a town band, which shattered the peace of summer evenings with wheezing renditions of hymns, patriotic melodies, and, infrequently, some tune that had wafted up from Tin Pan Alley, which the audience usually greeted with the closeted thrill of the faintly disreputable. It had a group of local singers, mostly conscripted from the Congregational choir. There was an unstable flutist who sometimes sat cross-legged in the park, tooting madly at the birds, and who was finally committed to Whitman House, the large asylum which served as the townâs chief employer. It had no painter save for Mr. Webster who did signs of various sorts, and whose greatest work was the enormous representation of a Bethlehem