the noblest sense of the word: artists who embody an Idea. This is why they wear balaclavas: masks of de-individualization, of liberating anonymity. The message of their balaclavas is that it doesn’t matter which of them got arrested—they’re not individuals, they’re an Idea. And this is why they are such a threat: it is easy to imprison individuals, but try to imprison an Idea!
The panic of those in power—displayed by their ridiculously excessive brutal reaction—is thus fully justified. Themore brutally they act, the more important symbol Pussy Riot will become. Already now the result of the oppressive measures is that Pussy Riot are a household name literally all around the world.
It is the sacred duty of all of us to prevent that the courageous individuals who compose Pussy Riot will not pay in their flesh the price for their becoming a global symbol.
Slavoj Žižek
August 7, 2012
Why I Am Going on Hunger Strike:
An Open Letter
On Monday, September 23, I am declaring a hunger strike. This is an extreme method, but I am absolutely convinced it is my only recourse in the current situation.
The prison wardens refuse to hear me. But I will not back down from my demands. I will not remain silent, watching in resignation as my fellow prisoners collapse under slave-like conditions. I demand that human rights be observed at the prison. I demand that the law be obeyed in this Mordovian camp. I demand we be treated like human beings, not slaves.
It has been a year since I arrived at Penal Colony No. 14 [PC-14] in the Mordovian village of Partsa. As the women convicts say, “Those who haven’t done time in Mordovia haven’t done time at all.” I had heard about the Mordovian prison camps while I was still being held at Pre-Trial Detention Center No. 6 in Moscow. They have the harshest conditions, the longest workdays, and the most flagrant lawlessness. Prisoners see their fellows off to Mordovia asif they were headed to the scaffold. Until the last, they keep hoping: “Maybe they won’t send you to Mordovia after all? Maybe the danger will pass you by?” It didn’t pass me by, and in the autumn of 2012, I arrived in the prison country on the banks of the Partsa River.
My first impression of Mordovia was the words uttered by the prison’s deputy warden, Lieutenant Colonel Kupriyanov, who actually runs PC-14. “You should know that when it comes to politics, I am a Stalinist.” Colonel Kulagin, the other warden (the prison is administered in tandem) called me in for a chat my first day here in order to force me to confess my guilt. “A misfortune has befallen you. Isn’t that right? You’ve been sentenced to two years in prison. People usually change their views when bad things happen to them. If you want to be paroled as soon as possible, you have to confess your guilt. If you don’t, you won’t get parole.” I told him right away I would work only the eight hours a day stipulated by the Labor Code. “The code is the code. What really matters is making your quota. If you don’t, you work overtime. And we’ve broken stronger wills than yours here!” Colonel Kulagin replied.
My whole shift works sixteen to seventeen hours a day in the sewing workshop, from seven-thirty in the morning to twelve-thirty at night. At best, we get four hours of sleep a night. We have a day off once every month and a half. We work almost every Sunday. Prisoners “voluntarily” apply to work on weekends. In fact, there is nothing “voluntary” about it. These applications are written involuntarily on the orders of the wardens and under pressure from the inmates who help enforce their will.
No one dares to disobey (that is, not apply to go to the manufacturing zone on Sunday, meaning going to work until one in the morning). Once, a fifty-year-old woman asked to go back to the dorm zone at eight p.m. instead of twelve-thirty p.m. so she could go to bed at ten p.m. and get eight hours of sleep just once that week. She
Matthew Woodring Stover; George Lucas