Cocaine Read Free

undressed.”
    In the other room on the other side there was another man with another woman, but the conversation was the same.
    “What’s your name?”
    “Louise.”
    “Do you come from Paris?”
    “No, Lyons.”
    “How long have you . . .?”
    “Eight months.”
    “Are you healthy?”
    “I’ve never been to bed alone.”
    “Take off your chemise.”
    The communicating doors between his and the two neighboring rooms were locked, but unknown inquisitive persons had made holes in them at different levels for persons of all heights, and expert hands had temporarily plugged them with balls of chewed paper.
    At first the voices of the couples who came together by chance to have their momentary fling, and the subsequent sound of running water, had such a morbid effect on Tito that he spent long hours of the night with his eye to the peep-hole.
    But the spectacle was always the same.
    Even the most vicious and out-of-the-way and exceptional practices were always the same. Every male thought he was doing something new and extraordinary, but all he did was to repeat with another woman, or even with the same one, what someone else had done half an hour before, who also believed that he was introducing rare innovations into the animal-like rite.
    One evening a young Japanese man appeared with a Japanese prostitute whom Tito had seen before on the boulevards.
    The couple exchanged a few introductory remarks while the man took off his jacket. The sound of the Far Eastern language reached Tito’s ears distinctly; it apparently consisted of independent syllables, detached from one another like the clicking of a telegraphic keyboard. The man spoke calmly, with a veiled smile on his enigmatic face.
    What will they say to each other? Tito wondered, and he answered himself: He will ask her if she has been working as a geisha for long, and she will answer only a few months, and she’ll say she was born in Yokohama, and that her name is Haru, meaning spring, or Umé, meaning cherry blossom . . .
    Montmartre is the breast that has the good fortune to nourish the brain of France, as Rodolphe Salis, the father of the Paris comic press, said. Or Montmartre is simply la Butte, the hill dominated by the Moulin de la Galette, highlighted by the outer boulevards and secured by the two big buttons of the Place Pigalle and the Place Clichy. Montmartre is the modern Babylon, the electrified Antioch, the little Baghdad, the Paradise of the cosmopolitan noctambulist, the blinding, deafening, stupefying spot to which the dreams of the blasés of the whole world are directed, where even those no longer able to blow their noses come to challenge the world’s most expert suppliers of love. Montmartre is the Sphinx, the Circe, the venal Medusa of the many poisons and innumerable philters that attracts the traveler with a boundless fascination. Plays, novels, newspapers spread the perfume of Montmartre through all the continents, a bookish, literary, theatrical, journalistic perfume to which every artist has contributed. Montmartre radiates afar in every direction the glitter of illustrious bald heads, grand-ducal décolletages, regal jewelry, princely shirtfronts and the sharp teeth of insatiable female predators. From a distance every one of us has imagined a fictitious Montmartre embedded in a framework of the names of a few streets, moulins, tabarins and night-clubs.
    But when we get there we suffer a disappointment that we do not always dare confess, pretending sophistication. All the same, at heart we have all said to ourselves: Is that all?
    “Is that all?” Tito Arnaudi said to his waiter friend after they had visited the most celebrated and characteristic spots together. “I must admit that to me the Latin Quarter and Montparnasse seem much more interesting. Here people pretend to be enjoying themselves; there they pretend to be thinking great thoughts. Of the two I prefer the phony thinkers, because they’re not so noisy.”
    Tito