for his purchases. At the time of his death, every conceivable space in the city was taken up with British, German, French and Portuguese monuments to individuals who were now included in the multitude of generals, philosophers and explorers with which Dom Joaquim, in his inexhaustible fancy, had endowed his lineage.
His daughter, the eternally ninety-year-old Esmeralda, would rush past all these memories of Dom Joaquim and his life in her frantic quest for a meaning to her own life. She had been married four times, never for more than a year since she would almost at once grow bored, and the men she had chosen would flee, terrified of her violent temper. She never had any children – although there were rumours that she had a son concealed somewhere who would one day make himself known and get himself elected governor as his grandfathers successor. But no son ever turned up, and Dona Esmeralda's life continued to shift course in her restless search for something that she never seemed able to define.
During this time in the life of the city, which might also be called the era of Dona Esmeralda, colonial war had finally spread to this country too, one of the last on the whole African continent to be so affected. Those young men who had decided to fulfil their inescapable historical destinies and liberate the land from the ever weakening colonial power had crossed the border to the north and entered the neighbouring country, which had already overthrown its past and established its own military bases, its own university. Later, when the time seemed ripe, the men came back over the border, now fully armed with weapons and self-confidence.
The war started on a dark September evening when a local chefe de posto was shot in the thumb by a nineteen-year-old revolutionary, who would later become the first military commander-in-chief of the independent nation. During the first five years of the war, the country on the other side of the sea refused even to acknowledge that it was going on. In the increasingly transparent propaganda, the revolutionary army was labelled as misguided terrorists, deranged criminosos, and the populace was exhorted to grab them vigorously by the ears instead of listening to their malevolent talk about another time and another world in the offing. Gradually, however, the colonial power was forced to acknowledge that the young men were extremely determined and that they quite obviously had the ear of the disloyal public. A colonial army was hastily dispatched; the soldiers began haphazardly bombing the areas where the revolutionary liberators were believed to have their bases, but without fully appreciating it, they suffered one defeat after another. To the very end, those who had come to the country as colonisers refused to accept what was happening. Even when the young revolutionaries surrounded the capital and stood just a few kilometres outside the black townships, the white colonisers continued to administer and to plan for a future that would never be realised.
Only afterwards, when their defeat was a fact and the country had proclaimed its independence, were the long rows of white headstones in the cemeteries discovered. There lay the young boys, often no more than eighteen or nineteen years old, who had come across the sea to take part in a war they never understood, to be killed by enemies they had never even glimpsed. Chaos erupted in the city. Many of the colonisers fled for their lives, leaving behind their homes, their cars, their gardens, their shoes and their black mistresses; trampling over one another in the departure hall at the airport and fighting for passage on the ships about to leave the harbour. Those with sufficient foresight had exchanged their money and possessions for gemstones, now hanging in little cloth bags inside their sweaty shirts. The others left everything behind and departed the country cursing the injustice of the revolutionaries, who had stripped them of all they