Captain Corelli's mandolin Read Free

oppression? He picked up the sheet, already bent at the corners, that he had written first. It was the title page: `The New History of Cephallonia'. He crossed out the first two words and substituted `A Personal. Now he could forget about leaving out the loaded adjectives and the ancient historical grudges, now he could be vitriolic about the Romans, the Normans, the Venetians, the Turks, the British, and even the islanders themselves. He wrote: `The half-forgotten island of Cephallonia rises improvidently and inadvisedly from the Ionian Sea; it is an island so immense in antiquity that the very rocks themselves exhale nostalgia and the red earth lies stupefied not only by the sun, but by the impossible weight of memory. The ships of Odysseus were built of Cephallonian pine, his bodyguards were Cephallonian giants, and some maintain that his palace was not in Ithaca but in Cephallonia.
    `But even before that wily and itinerant king was favoured by Athene or set adrift through the implacable malice of Poseidon, Mesolithic and Neolithic peoples were chipping knives from obsidian and casting nets for fish. The Mycenean Hellenes arrived, leaving behind the shards of their amphorae and their breast-shaped tombs, bequeathing progeny who, long after the departure of Odysseus, would fight for Athens, be tyrannised by Sparta, and then defeat even the megalomaniac Philip of Macedon, father of Alexander, curiously known as "the Great" and a more preposterous megalomaniac still.
    `It was an island filled with gods. On the summit of Mt Aenos there was a shrine to Zeus, and another upon the tiny islet of Thios. Demeter was worshipped for making the island the breadbasket of Ionic, as was Poseidon, the god who had raped her whilst disguised as a stallion, leaving her to give birth to a black horse and a mystical daughter whose name was lost when the Eleusinian mysteries were suppressed by the Christians. Here was Apollo, slayer of the Python, guardian of the navel of the earth, beautiful, youthful, wise, just, strong, hyperbolically bisexual, and the only god to have had a temple made for him by hoes out of wax and feathers. Here Dionysus was worshipped also, the god of wine, pleasure, civilisation, and vegetation, father by Aphrodite of a little boy attached to the most gargantuan penis that ever encumbered man or god. Artemis had her worshippers here, too, the many breasted virgin huntress, a goddess of such radically feminist convictions that she had Actaeon torn to pieces by dogs for accidentally seeing her naked, and had her paramour Orion stung to death by scorpions for touching her fortuitously. She was such a fastidious stickler for etiquette and summary chastisement that entire dynasties could be disposed of for one word out of place or an oblation five minutes late. There were temples to Athene, too, the perpetual virgin who (with great forbearance, compared to Artemis) blinded Tiresias for seeing her naked, was formidably gifted in those craps which are indispensable to economic and domestic life, and who was the patron of oxen, horses, and olives.
    `In their choice of gods the people of the island displayed the immense and intransigent common sense that has been the secret of their survival throughout the centuries; it is obvious that the king of the deities should be worshipped, obvious that a seafaring people should placate the god of the sea, obvious that vintners should honour Dionisios (it is still the most common name on the island), obvious that Demeter should be honoured for keeping the island self-sufficient, obvious that Athene should be Worshipped for her gifts of wisdom and skill in the tasks of daily life, just as it also fell to her to oversee innumerable military emergencies. Nor should it be wondered at that Artemis should have had her cult, for this was the equivalent of an infallible insurance policy; she was a troublesome gadfly whose mischief should in preference have been made to occur elsewhere.
    'The choice