Cannery Row Read Free Page A

his tenants rushed to his aid. One further bond it established—you cannot steal from your benefactor. The saving to Lee Chong in cans of beans and tomatoes and milk and watermelons more than paid the rent. And if there was a sudden and increased leakage among the groceries in New Monterey that was none of Lee Chong’s affair.
    The boys moved in and the fish meal moved out. No one knows who named the house that has been known ever after as the Palace Flophouse and Grill. In the pipes and under the cypress tree there had been no room for furniture and the little niceties which are not only the diagnoses but the boundaries of our civilization. Once in the Palace Flophouse, the boys set about furnishing it. A chair appeared and a cot and another chair. A hardware store supplied a can of red paint not reluctantly because it never knew about it, and as a new table or footstool appeared it was painted, which not only made it very pretty but also disguised it to a certain extent in case a former owner looked in. And the Palace Flophouse and Grill began to function. The boys could sit in front of their door and look down across the track and across the lot and across the street right into the front windows of Western Biological. They could hear the music from the laboratory at night. And their eyes followed Doc across the street when he went to Lee Chong’s for beer. And Mack said, “That Doc is a fine fellow. We ought to do something for him.”

2
    The word is a symbol and a delight which sucks up men and scenes, trees, plants, factories, and Pekinese. Then the Thing becomes the Word and back to Thing again, but warped and woven into a fantastic pattern. The Word sucks up Cannery Row, digests it and spews it out, and the Row has taken the shimmer of the green world and the sky-reflecting seas. Lee Chong is more than a Chinese grocer. He must be. Perhaps he is evil balanced and held suspended by good—an Asiatic planet held to its orbit by the pull of Lao Tze and held away from Lao Tze by the centrifugality of abacus and cash register—Lee Chong suspended, spinning, whirling among groceries and ghosts. A hard man with a can of beans—a soft man with the bones of his grandfather. For Lee Chong dug into the grave on China Point and found the yellow bones, the skull with gray ropy hair still sticking to it. And Lee carefully packed the bones, femurs, and tibias really straight, skull in the middle, with pelvis and clavicle surrounding it and ribs curving on either side. Then Lee Chong sent his boxed and brittle grandfather over the western sea to lie at last in ground made holy by his ancestors.
    Mack and the boys, too, spinning in their orbits. They are the Virtues, the Graces, the Beauties of the hurried mangled craziness of Monterey and the cosmic Monterey where men in fear and hunger destroy their stomachs in the fight to secure certain food, where men hungering for love destroy everything lovable about them. Mack and the boys are the Beauties, the Virtues, the Graces. In the world ruled by tigers with ulcers, rutted by strictured bulls, scavenged by blind jackals, Mack and the boys dine delicately with the tigers, fondle the frantic heifers, and wrap up the crumbs to feed the sea gulls of Cannery Row. What can it profit a man to gain the whole world and to come to his property with a gastric ulcer, a blown prostate, and bifocals? Mack and the boys avoid the trap, walk around the poison, step over the noose while a generation of trapped, poisoned, and trussed-up men scream at them and call them no-goods, come-to-bad-ends, blots-on-the-town, thieves, rascals, bums. Our Father who art in nature, who has given the gift of survival to the coyote, the common brown rat, the English sparrow, the house fly and the moth, must have a great and overwhelming love for no-goods and blots-on-the-town and bums, and Mack and the boys. Virtues and graces and laziness and zest. Our Father who art in nature.

3
    Lee Chong’s is to the right of