scents of summer, and inside the hut the spicy sweetness made the senses swim. Cadfael regularly took his ponderings there for privacy. He was so used to the drunken, heady air within that he barely noticed it, but at need he could distinguish every ingredient that contributed to it, and trace it to its source.
So King Stephen, after all, had not forgotten his lingering grudges, and Abbot Heribert was to be the scapegoat for Shrewsbury's offence in holding out against his claims. Yet he was not by nature a vindictive man. Perhaps it was rather that he felt a need to flatter and court the legate, since the pope had recognised him as king of England, and given him papal backing, no negligible weapon, in the contention with the Empress Maud, the rival claimant to the throne. That determined lady would certainly not give up so easily, she would be pressing her case strongly in Rome, and even popes may change their allegiance. So Alberic of Ostia would be given every possible latitude in pursuing his plans for the reform of the Church, and Heribert might be but one sacrificial victim offered to his zeal on a platter.
Another curious theme intruded itself persistently into Cadfael's musings. This matter of the occasional guests of the abbey, so-called, the souls who chose to abandon the working world, sometimes in their prime, and hand over their inheritance to the abbey for a soft, shielded, inactive life in a house of retirement, with food, clothing, firing, all provided without the lifting of a finger! Did they dream of it for years while they were sweating over lambing ewes, or toiling in the harvest, or working hard at a trade? A little sub-paradise where meals dropped from the sky and there was nothing to do but bask in the summer, and toast by the fire with mulled ale in the winter? And when they got to it, how long did the enchantment last? How soon did they sicken of doing nothing, and needing to do nothing? In a man blind, lame, sick, he could understand the act. But in those hale and busy, and used to exerting body and mind? No, that he could not understand. There must be other motives. Not all men could be deceived, or deceive themselves, into mistaking idleness for blessedness. What else could provoke such an act? Want of an heir? An urge, not yet understood, to the monastic life, without the immediate courage to go all the way? Perhaps! In a man with a wife, well advanced in years and growing aware of his end, it might be so. Many a man had taken the habit and the cowl late, after children and grandchildren and the heat of a long day. The grace house and the guest status might be a stage on the way. Or was it possible that men divested themselves of their life's work at last out of pure despite, against the world, against the unsatisfactory son, against the burden of carrying their own souls?
Brother Cadfael shut the door upon the rich horehound reek of a mixture for coughs, and went very soberly to High Mass.
Abbot Heribert departed by the London road, turning his back upon the town of Shrewsbury, in the early morning of a somewhat grey day, the first time there had been the nip of frost in the air as well as the pale sparkle in the grass. He took with him his own clerk, Brother Emmanuel, and two lay grooms who had served here longest; and he rode his own white mule. He put on a cheerful countenance as he took leave, but for all that he cut a sad little figure as the four riders dwindled along the road. No horseman now, if he ever had been much of one, he used a high, cradling saddle, and sagged in it like a small sack not properly filled. Many of the brothers crowded to the gates to watch him as long as he remained in view, and their faces were apprehensive and aggrieved. Some of the boy pupils came out to join them, looking even more dismayed, for the abbot had allowed Brother Paul to conduct his schooling undisturbed, which meant very tolerantly, but with Prior Robert in charge there was no department of this