Born to Run
could you actually have done at a second-grade level? Eventually, St. Rose of Lima’s Monday-through-Sundayholy reckoning would wear me out and make me want out . . . bad. But out to where? There is no out. I live here! We all do. All of my tribe. We are stranded on this desert island of a corner, bound together in the same boat. A boat that I have been instructed by my catechism teachers is at sea eternally, death and Judgment Day being just a divvying up of passengers as our ship sails through onemetaphysical lock to another, adrift in holy confusion.
    And so . . . I build my other world. It is a world of childhood resistance, a world of passive refusal from within, my defense against “the system.” It is a refusal of a world where I am not recognized, by my grandmother’s lights and mine, for who I am, a lost boy king, forcibly exiled daily from his empire of rooms. My grandma’s house!To these schmucks, I’m just another spoiled kid who will not conform to what we all ultimately must conform to, the only-circumstantially-theistic kingdom of . . . THE WAY THINGS ARE! The problem is I don’t know shit, nor care, about “the way things are.” I hail from the exotic land of . . . THINGS THE WAY I LIKE ’EM. It’s just up the street. Let’s all call it a day and just go HOME !
    No matterhow much I want to, no matter how hard I try, “the way things are” eludes me. I desperately want to fit in but the world I have created with the unwarranted freedom from my grandparents has turned me into an unintentional rebel, an outcast weirdo misfit sissy boy. I am alienating, alienated and socially homeless . . . I am seven years old.
    Amongst my male classmates, there are mainly good souls.Some, however, are rude, predatory and unkind. It is here I receive the bullying all aspiring rock stars must undergo and suffer in seething, raw, humiliating silence, the great “leaning up against the chain-link fence as the world spins around you, without you, in rejection of you” playground loneliness that is essential fuel for the coming fire. Soon, all of this will burn and the world willbe turned upside down on its ass . . . but not yet.
    The girls, on the other hand, shocked to find what appears to be a shy, softhearted dreamer in their midst, move right onto Grandma’s turf and begin to take care of me. I build a small harem who tie my shoes, zip my jacket, shower me with attention. This is something all Italian mama’s boys know how to do well. Here your rejection by the boysis a badge of sensitivity and can be played like a coveted ace for the perks of young geekdom. Of course, a few years later, when sex rears its head, I’ll lose my exalted status and become just another mild-mannered loser.
    The priests and nuns themselves are creatures of great authority and unknowable sexual mystery. As both my flesh-and-blood neighbors and our local bridge to the next life,they exert a hard influence over our daily existence. Both everyday and otherworldly, they are the neighborhood gatekeepers of a dark and beatific world I fear and desire entrance to. It’s a world where all you have is at risk, a world filled with the unknown bliss of resurrection, eternity and the unending fires of perdition, of exciting, sexually tinged torture, immaculate conceptions and miracles.A world where men turn into gods and gods into devils . . . and I knew it was real. I’d seen gods turn into devils at home. I’d witnessed what I felt was surely the possessive face of Satan. It was my poor old pop tearing up the house in analcohol-fueled rage in the dead of night, scaring the shit out of all of us. I’d felt this darkness’s final force come visit in the shape of my strugglingdad . . . physical threat, emotional chaos and the power to not love.
    In the fifties the nuns at St. Rose could play pretty rough. I’d once been sent down from the eighth grade to first for some transgression. I was stuffed behind a first-grade

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