far from the estates and the ring roads and the car parks and the black fields of beet and the screen-dumb people pacing out the slow suicide of the West around the pedestrianised precincts. Come to a place like this, shut your mouth and your mind and walk on the moor, walk in the wind and the sun, and you will understand soon enough that this world is a great animal, alive and breathing, that we walk through it, we breathe with it, we are its breath, that when we stand on a mountain overcome by the sunset and all that it brings, or fall to our knees in front of an altar in the presence of something greater than ourselves, then we are sensing the animal shift and turn beneath our feet. Then it is calling us home.
Or perhaps it is hungry.
St Cuthbert was called to be a hermit on Lindisfarne. This was more than a thousand years ago. There were only small wooden huts there then, and the wind and the wild sea and everything that lived in the wild sea. Cuthbert went out there to the monastery, but the monastery was not far enough and he was called out further. He rowed to an empty island, where he ate onions and the eggs of seabirds and stood in the sea and prayed while sea otters played around his ankles. He lived there alone for years, but then he was called back. The King of Northumbria came to him with some churchmen, and they told him he had been elected Bishop of Lindisfarne and they asked him to come back and serve.
There’s a Victorian painting of the king and the hermit. Cuthbert wears a dirty brown robe and has one calloused hand on a spade. The king is offering him a bishop’s crosier. Behind him, monks kneel on the sands and pray he will accept it. Behind them are the beached sailboats that brought them to the island. The air is filled with swallows. Cuthbert’s head is turned away from the king, he looks down at the ground and his left hand is held up in a gesture of refusal. But he didn’t refuse, in the end. He didn’t refuse the call. He went back.
We head out because the emptiness negates us. We leave the cities and we go to the wild high places to be dissolved and to be small. We live and die at once, the topsoil is washed away and the rock is exposed and it is not possible to play the games anymore. Now I am exposed rock. Like Cuthbert, I have been washed clean. What do I see?
I wonder if she misses me. I wonder if she remembers me. I wonder if she can walk yet, or speak. Has there been a first word? Perhaps she needs me. Perhaps I should go to her. Would that be the right thing? How do I know what the right thing would be? I look at it now, I have a year’s distance, I look at it now and I see myself illuminated from behind, walking away from light and into light. I was the questing hero and the treasure would be mine, and when I came back with it, when I came back changed, they would see that change even in the way I carried myself as I approached over the hill. Everything about me was different now, they would see this and a great joy would rise up in them, and when I reached them they would welcome me back, wiser and better, a better person, and they would forgive everything. They would forgive everything and everything would be better, and I would be better. That was how it wouldwork. That is how it will work, when I see them again. Yes. I am sure of it.
The storm isn’t abating. If anything, it’s getting worse. The gap is getting bigger, it’s crashing around up there now, it’s coming apart, it’s all going to come apart and then what, then what? I’m going to have to go up there. It’s dangerous, I don’t know what might happen if this keeps up. It’s not safe in here. I’m going to have to go up there. If I don’t do something now, the whole roof is going to co
y eyes
y eyes. I was lying wet wet through on wet stone slabs. It was dark. It was night. It was warm. There was no movement anywhere not in the yard I was lying in not on the dark hills around me not in the buildings