Autobiography of Mark Twain Read Free

freedom which he could secure in no other way. In these conditions you can draw a man without prejudice exactly as you knew him and yet have no fear of hurting his feelings or those of his sons or grandsons.” Posthumous publication was also supposed to make it easier for Clemens to confess even shameful parts of his own story, but that goal proved illusory. In that same 1899 interview he admitted that a “man cannot tell the whole truth about himself, even if convinced that what he wrote would never be seen by others.” 2
    But if delaying publication failed to make him into a confessional autobiographer, it did free him to express unconventional thoughts about religion, politics, and the damned human race, without fear of ostracism. In January 1908 he recalled that he had long had “the common habit, in private conversation with friends, of revealing every private opinion I possessed relating to religion, politics, and men”—adding that he would “never dream of
printing
one of them.” 3 The need to defer publication of subversive ideas seemed obvious to him. “We suppress an unpopular opinion because we cannot afford the bitter cost of putting it forth,” he wrote in 1905. “None of us likes to be hated, none of us likes to be shunned.” 4 So having the freedom to speak his mind (if not confess his sins) was still ample justification for delaying publication until after his death.
    Seven months after he began the Autobiographical Dictations in 1906, however, Clemens did permit—indeed actively pursued—partial publication of what he had so far accumulated. He supervised the preparation of some twenty-five short extracts from his autobiographical manuscripts and dictations for publication in the
North American Review
, each selection deliberately tamed for that time and audience, and each prefaced by a notice: “No part of the autobiography will be published in book form during the lifetime of the author.” 5 But not long after Clemens died, his instruction to delay publication for a hundred years began to be ignored—first in 1924 by Albert Bigelow Paine, Mark Twain’s official biographer and first literary executor, then in 1940 by Paine’s successor, Bernard DeVoto, and most recently by Charles Neider in 1959.
    Each of these editors undertook to publish only a part of the text, and none ventured to do so in the way that Clemens actually wanted it published. Paine began his two-volume edition with all but a handful of the manuscripts and dictations carried out before 1906, as well as several texts that were probably never part of those early experiments. He arranged all of them “in accordance with the author’s wish . . . in the order in which they were written, regardless of the chronology of events.” 6 It now seems clear that Paine’s understanding of “the author’swish” was mistaken: Clemens never intended to include all those false starts, let alone in chronological order; he intended only the dictations begun in 1906 to be published that way. But having chosen this course, Paine then had space for only a relative handful of the dictations. And on top of that, he felt obliged to suppress or even alter certain passages without notice to the reader. He eventually acknowledged that he had published only about one-third of what he regarded as the whole text. 7
    DeVoto was critical of Paine’s acceptance of “the arrangement Mark Twain originally gave” the dictations, “interspersed as they were with trivialities, irrelevancies, newspaper clippings, and unimportant letters—disconnected and without plan.” Instead he chose to print only passages that Paine had left unpublished, drawn from “the typescript in which everything that Mark wanted in his memoirs had been brought together” (that is, the Autobiographical Dictations begun in 1906). DeVoto then arranged the selections by topic, “omitting trivialities and joining together things that belonged together.” And he said with