rightful succession after Edward VI. by an act of parliament, and took up her residence at court.
[A.D. 1547.] Having made friends with her father once more, she continued in favor till the end of his life, and when he was dying he said to her : " I know well, my daughter, that fortune has been most adverse to you, that I have caused you infinite sorrow, and that I have not given you in marriage as I intended to do ; this was, however, according to the will of God, or to the unhappy state of my affairs, or to your own ill-luck ; but I pray you to take it all in good part, and promise me to be a kind and loving mother to your brother, whom I shall leave a little helpless child."
In his will he bequeathed to her the sum of ten thousand pounds towards her marriage portion, and an income of three thousand pounds a year so long as she remained unmarried.
He requested that his son should be brought up in the Catholic faith, which was a serious impediment to the Protestant church in England, and proved the cause of a great deal of strife among his subjects.
Before parliament met, after King Henry's death, the Protestant protector, Somerset, had, with Cranmer's assistance, taken decided steps for the establishment of the Reformed faith, and Bishop Gardiner was locked up in the Fleet Prison.
Mary was very anxious that her brother should be brought up a Catholic, and had a long controversy in writing with Somerset on that subject. It seems strange that her pen should have done any work for the Protestant church when she always opposed it, yet so it was, and her name appeared in the preface of the Gospel of St. John as translator.
[A.D. 1548.] Though Mary seldom attended her brother's court, she spent the following Christmas with him, and at that time they were on the most affectionate terms. She visited him again at St. James' Palace in 1548, and had a regular suite of reception rooms for her own use, where she entertained a number of friends in the most sumptuous style.
Two years later she was so ill that her death was generally expected. Had she died then how differently would her name have appeared in history ! The hatred between Catholics and Protestants would have been less, and the horrible persecutions in Great Britain for religion's sake would never have taken place. But it was destined otherwise.
[A.D. 1550.] During this severe illness Mary had a long correspondence with Somerset, who urged her to join the Protestant faith, but she remained firm until, by a sudden turn of events, the protector was deposed by Dudley, Cranmer, and Northampton, who did not rest until they had brought about his execution. But she had further struggles to make for her religion ; for when Dudley succeeded Somerset he had her chaplains arrested, and wanted to prevent her from having church service at all. She made an appeal to Charles V., whose ambassador espoused her cause, and demanded that the Princess Mary should have her mass. It was refused, whereupon the Emperor threatened war with England if Mary were not permitted
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to worship as she pleased. Several persons, women as well as men, were burned to death at this period for adhering to the Catholic faith, and the Emperor Charles V. had several ships off the east coast of England to receive Mary and convey her to his sister, the Queen of Hungary, for protection, if necessary. King Edward gave orders that his sister should be carefully watched lest she might be stolen away, then invited her to visit him, saying that the air of Essex was bad for her health, but she refused to leave.
Throughout the winter the controversy continued with regard to the form of worship in her chapel, the chief complaint against her being that she permitted all her neighbors to flock there in crowds, and that she had mass celebrated at the parish churches by her chaplains. At last she was so persecuted that she resolved to appeal, in person, to her brother for relief from the interruption his