against almost insurmountable odds. Yet even when her qualification had been confirmed, it was for her only a short step along the road back to Africa, on which she had determined so long ago.
The venerable directors of the London Missionary Society had been considerably alarmed by the offer of the services of a woman. Missionary wives were one thing, were indeed highly desirable to shield the missionaries themselves against physical blandishments and temptations amongst the unclothed heathen, but a lady missionary was another thing entirely.
There was a further complication which weighed heavily against Doctor Robyn Ballantyneâs application. Her father was Fuller Ballantyne, who had resigned from the Society six years previously before disappearing once again into the African hinterland; in their eyes he had completely discredited himself. It was clear to them that her father was more interested in exploration and personal aggrandizement than in leading the benighted heathen into the bosom of Jesus Christ. In fact, so far as they were aware, Fuller Ballantyne had made only one convert in all his thousands of miles of African travel, his personal gunbearer.
He seemed to have made himself a crusader against the African slave trade, rather than an emissary of Christ. He had swiftly changed his first missionary station in Africa into a sanctuary for runaway slaves. The station at Koloberg had been on the southern edge of the great Kalahari Desert, a little oasis in the wilderness where a clear, strong spring of water gushed from the ground, and it had been founded with an enormous expenditure of the Societyâs funds.
Once Fuller had made it a slave refuge, the inevitable had happened. The Trek Boers from the little independent republics which ringed the mission station to the south were the original owners of the slaves to whom Fuller Ballantyne gave sanctuary. They called âCommandoâ, the medium through which the Trek Boers dispensed frontier justice. They came riding into Koloberg an hour before dawn, dark swift horsemen, a hundred of them, dressed in coarse homespun, bearded and burned by the sun to the colour of Africaâs dark earth. The bright flashes of their muzzleloaders lit the dawn, and then the burning thatch of the buildings of Fuller Ballantyneâs mission station made it bright day.
They roped the recaptured slaves together with the station servants and freedmen into long lines, and drove them away southwards, leaving Fuller Ballantyne standing with his family huddled about him, a few pathetic possessions which they had managed to save from the flames scattered at their feet, and the smoke from the smouldering, roofless buildings drifting in eddies about them.
It had confirmed in Fuller Ballantyne his hatred of the institution of slavery, and it had given him the excuse for which he had unwittingly been searching, the excuse to rid himself of the encumbrances which had until then prevented him from answering the call of the vast, empty land to the north.
His wife and two small children were packed off back to England for their own good, and with them went a letter to the directors of the London Missionary Society. God had made his will clear to Fuller Ballantyne. He was bidden to journey to the north, to carry Godâs word across Africa, a missionary at large, no longer tied to one small station, but with the whole of Africa as his parish.
The directors were greatly troubled by the loss of their station, but they were further dismayed by the prospect of having to mount what seemed to be a costly expedition of exploration into an area which all the world knew was merely a vast desert, unpeopled and unwatered except around the littoral, a burning sand desert which stretched to the Mediterranean Sea four thousand miles northward.
They wrote hurriedly to Fuller Ballantyne, uncertain where exactly the letter should be addressed, but feeling the need to deny all responsibility and to