‘You’re getting the electric chair tomorrow morning. They’re gonna strap you down, turn up the juice, and fry your ass until your eyes sizzle and pop like McNuggets. You’ve got one meal left. What are you having for dinner?’ When playing this game with chefs – and we’re talking good chefs here – the answers are invariably simple ones.
‘Braised short ribs,’ said one friend.
‘A single slab of seared foie gras,’ said another.
‘Linguine pomodoro , like my mother used to make me,’ said another.
‘Cold meat loaf sandwich,’ said another, shuddering with pleasure. ‘Don’t tell anyone.’
No one I’ve ever played this game with came back with ‘The tasting menu at Ducasse.’ No one remembers their best meal ever as being consumed jacketed and tied, in a starched dress shirt, sitting bolt upright in a four-star restaurant. That particular combination of skill, technique, prime ingredients, and artistic genius was not really what I was looking for – though I was determined to give it a shot now and again. There are other forces at work in the enjoyment of a truly great meal. Nice crystal, mood lighting, squeeze-bottle-applied sauces, good china, attentive service, spectacular wine – I was already well aware of their strange and terrible powers to seduce and delight. Though not always capable of fully harnessing them myself, I was fully conscious of them. I knew how those things worked, the classic interplay between food and service, the effects of low-wattage peach-tinted lightbulbs, the sound of well-polished sommelier’s shoes gliding across a dining room. The entire food business as show business is what my friends and I have been doing our whole lives. I knew about that like I knew about the physical forces at play in the kitchen: gravity, decay, coagulation, fermentation, emulsification, oxidization, reduction, caramelization. I didn’t want to think about those things. I wanted to detach myself from the hard wiring, the way my whole nervous system becomes aware of every movement in a crowded restaurant, habitually monitoring the busboys’ progress in the neighboring station, eyeing an overflowing bus pan, a backed-up service bar, listening for the sizzle as my fish hits a hot pan in the kitchen.
I wanted magic. When is food magic? What are the common denominators? Certainly, when food is the result of a brilliant and obsessive personal vision, it can take on mystical, magical aspects. At their best, chefs like to consider themselves alchemists, and some of them, particularly the French, have a long and glorious tradition of turning lead into gold. For what is a humble shoulder or shank or strip of gut if not leaden and unlovely, and what is daube of beef Provençale or osso buco – when every bit of flavor and texture has been coaxed gently by skilled hands – but pure gold? And it’s not just magic for the person eating. It can be magic for the chef as well, seeing that tough, veiny, uncooked hunk of meat and bone going into the oven, swimming in purplish and not very distinguished red table wine, then seeing it, smelling it, tasting it only a few hours later, the sauce reduced, a hearty, thick, mellowed, and wonderful witches’ brew – transformed.
It’s an understanding of this process that raised the French (and Italians) to the forefront of classical cuisine. It’s why we love them – even when we hate them. Few sane persons enjoy French pop music – or even the French much – but they know what to do with every scrap of hoof, snout, entrail, and skin, every bit of vegetable trimming, fish head, and bone. Because they grew up with that all-important dictum. Use everything! (And use it well.)
Why is that? Why them and not us?
The answer is, in many ways, to be found elsewhere in the world – in Vietnam, Portugal, Mexico, Morocco – because they had to. It was not – in eighteenth- and