motive, some have suggested, was commercial: the paintings Hobo produces fetch five-figure prices. However, the scientists at the Georgia Zoo also wished to sterilize Hobo. They argued that since both chimpanzees and bonobos are endangered, an accidental hybrid such as Hobo might contaminate both bloodlines were he allowed to breed.
“The parallels between Hobo and myself have intrigued me ever since Caitlin brought him to my attention,” continued Webmind. “First, like me, his conception was unplanned and accidental: during a flood at the Georgia Zoo, the chimpanzees and bonobos, normally housed separately, were briefly quartered together, and Hobo’s mother, a bonobo, was impregnated by a chimp.
“Second, like Caitlin and me, he has struggled to see the world, interpreting it visually. No chimp or bonobo before him has ever been known to make representational art.
“And, third, like me, he has chosen his destiny. He had been emulating his chimpanzee father, becoming increasingly violent and intractable, which is normal for male chimps as they mature. By an effort of will, he has now decided to value the more congenial and pacifistic tendencies of bonobos, taking after his mother. Likewise, Caitlin, you said I could choose what to value, and so I have chosen to value the net happiness of the human race.”
That bit about Hobo choosing to shuck off violence was news to Caitlin, but before she could ask about it, her mom asked, “And you said he’s no longer in danger?”
“Correct,” Webmind replied. “The Marcuse Institute recently produced another YouTube video of him. It’s visible at the URL I’ve just sent. Caitlin, would you kindly click on it?”
Caitlin walked over to the laptop and did so—thinking briefly that if it brought up a 404 error, it’d be the missing link. They all huddled around the screen, which was small—a blind girl hadn’t needed a big display, after all.
The video started with a booming voice—it reminded her of Darth Vader’s—recapping Hobo’s painting abilities. He loved to paint people, especially Shoshana Glick, although he always did them in profile. The narrator explained that this was the most primitive way of rendering images and had been the first to appear in human history: all cave paintings were profiles of people or animals, the ancient Egyptians had always painted profiles, and so on.
The narrator then outlined the threat to Hobo: not only did the zoo want to take him from his home, it also wanted to castrate him. The voice said, “But we think both those things should be up to Hobo, and so we asked him what he thought.”
The images of Hobo changed; he was now indoors somewhere— presumably the Marcuse Institute. And he was sitting on something that had no back, and—
Ah! She’d never seen one, but it must be a stool. Hobo’s hands moved in complex ways, and subtitles appeared beneath them, translating the American Sign Language. Hobo good ape. Hobo mother bonobo. He paused, as if he himself were stunned by this fact, then added: Hobo father chimpanzee. Hobo special. He paused again and then, with what seemed great care, as if to underscore the words, he signed: Hobo choose. Hobo choose to live here. Friends here.
Hobo got off the stool, and the image became quite bouncy, as if the camera had been picked up now and was being held in someone’s hand. Suddenly, there was a seated woman with dark hair in the frame, too. Caitlin was lousy at judging people’s ages by their appearances, but if this was Shoshana Glick, then she knew from what she’d read online that Shoshana was twenty-seven.
Hobo reached out with his long arm, passing it behind Shoshana’s head, and he gently, playfully, tugged on her ponytail. Shoshana grinned, and Hobo jumped into her lap. She then spun her swivel chair in a complete circle, to Hobo’s obvious delight. Hobo good ape, he signed again. And Hobo be good father. He shook his head. Nobody stop Hobo. Hobo choose.
Carol Gorman and Ron J. Findley