Wizard of the Crow

Wizard of the Crow Read Free Page A

Book: Wizard of the Crow Read Free
Author: Ngugi wa'Thiong'o
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of this insatiable desire for humiliating the already fallen, had sworn that she would never let him see her tears or hear about them, not even from her children or the numerous spies. And the more she held out, the more he needed her self-abnegation. Her tears had become the battlefield of their wills.
    This obsession with her tears, claimed the creators of the fourth theory, led to the Ruler’s strange illness.
    The trouble with this theory was that it relied either on rumors or whatever could be deduced from the behavior of the Ruler’s children.
    It was also the least known of the five theories because it was whispered only among people who trusted one another: for who would be so foolish as to talk about this openly unless he courted death?

5
    There were others who, to this day, are ready to swear that the illness had nothing to do with burning anger, the anguished cry of a wronged he-goat, the aging reign, or Rachael’s tears, and theirs was the fifth theory: that the illness was the sole work of the daemons that the Ruler had housed in a special chamber in the State House, who had now turned their backs on him and withdrew their protective services.
    It is said that the walls and ceiling of the chamber were made from the skeletons of the students, teachers, workers, and small farmers he had killed in all the regions of the country, for it was well known that he came into power with flaming swords, the bodies of his victims falling down to his left and right like banana trunks. Theskulls of his most hated enemies hung on the walls and others from the ceiling, bone sculptures, white memories of victory and defeat.
    The chamber was a cross between a museum and a temple, and every morning the Ruler, after first bathing in the preserved blood of his enemies, would enter, carrying a staff and a fly whisk, and then walk about quietly, looking at the various exhibits one by one; then, about to leave, he would suddenly stop at the door and glance one more time at the chamber and, with mocking gestures of triumphant contempt, at the dark holes and grinning teeth where once eyes and mouths had been.
    What were you after? he would ask the skulls as if they could hear him. This fly whisk, this scepter, this crown? He would pause as if expecting an answer, and when the skulls failed to respond he would burst out in guffaws as if daring them to contradict what he was about to say: I plucked out your tongues and tore your lips to show you that a politician without a mouth is no politician at all. But there were times when it looked as if the skulls were grinning back in coun-termockery and the laughter would stop abruptly. You fucking bastards, it is your own greed and boundless ambitions that led you here. Did you seriously think that you had a chance to overthrow me? Let me tell you. The person who would even dare has not been born, and if he has, he still will have to change himself into a spirit and grow a beard and human hair on his feet. You did not know that, did you? he would add, pointing at them with his staff menacingly, his mouth foaming with fury.
    Let me say as the narrator that I cannot confirm the truth or falsity of the existence of the chamber; it may turn into a mere rumor or tale from the mouth of Askari Arigaigai Gathere: but if it exists, simple logic proves that it was the Ruler’s morning rites in this chamber of skulls that long ago, before the Ruler’s fatal visit to America and any talk of his illness, had given rise to a rumor that quickly spread throughout the country. Whenever two or three gathered together, the very first question was about the rumor: Can you believe it? Did you know that the Ruler is a devil worshipper, and that he worships his lord and master, Satan, in the name of a serpent?
    The rumor about devil and snake worship took root in all Aburiria following one of the most ambitious programs for birthday celebrations in honor of a Ruler ever undertaken in the country.

6
    Now everybody

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