bottle, blackfella egg,’ drawing entirely the wrong principle from the demonstration.
After, the Protector shared a glass of hock and some ham sandwiches with the officers, and to show he would tolerate no distinction between black and white, also partook of a pannikin of tea that was served to the natives, which he felt they relished.
King Romeo was found dead the following morning. In truth, his passing was neither unexpected nor unfamiliar, and when the Protector went to examine the body, he felt boredom possessing him in the way pity once had. A woman with whom King Romeo had taken up after the death of his wife a few years earlier was in the normal state of native overexcitement, wailing like a belfry being rung by a madman, her face so many trails of blood fromwhere she had purposely cut herself with a piece of broken bottle.
King Romeo’s daughter, however, seemed possessed of a more Christian sensibility and in her demure grief afforded the Protector some hope that his work was something more than the most colossal vanity. The child was so quiet he wondered if perhaps she might be more amenable to a civilising influence than he had previously thought.
In consequence of attending to King Romeo’s corpse, he was late for the school of which he was master, a failure of punctuality that made the Protector angry with the dead man: example, after all, was everything. If his own example was in any way lacking, how could he expect the natives to change their ways?
His lateness was misread by those in attendance as a loosening of discipline; they continued talking and laughing even while he spoke to them. He found himself furious with them, and rather than beginning the day with the catechism, he berated his class. Had he ever deceived them? Had he not provided good, warm and substantial new brick dwellings? Good raiment? Food in abundance? Moreover, had he not determined to reorganise their dead and put marks above each grave so they might know who was buried where?
After a light lunch of several muttonbirds and bread, he went to the hut that was kept for surgery and post mortems. On a long pine table within lay the body of King Romeo. Later he entered the results of his work as follows:
Died of a general decay of nature: lung adhered to the chest so firmly that it required force to separate it; chest contained large amount of fluid: morbid lung and the spleen and the urethra and appendages were taken out and are to be conveyed to Hobarton for the inspection of dr arthur: he were an interesting man .
At the autopsy’s end, the Protector took out of a wooden case a meat saw he kept specially sharpened and reserved for one purpose only. He favoured it because its ebony handle was heavily crosshatched, allowing him to maintain a firm grip even once his hand was wet, thereby ensuring the neatest job.
He was about to begin when there was a knock on the door, and he opened it to see the native woman Aphrodite begging him to come to her house: her husband, Troilus, was having fits. The Protector spoke to her in his gentlest voice. A voice of pity, he felt. He told her to return to her husband, that he would come soon to minister to him. He closed the door. He returned to the corpse. He placed the saw’s edge precisely in the nape of the neck.
Had he become God? He no longer knew. They kept dying. He was surrounded by corpses, skulls, autopsy reports, plans for the chapel and cemetery. His dreams were full of their dances and songs, the beauty of their villages, the sound of their rivers, the memory of their tendernesses, yet still they kept dying and nothing he did altered it. They kept dying and dying, and he—who had lived in their old world, who continued to work to makethis new world perfect in its civilisation, its Christianity, its Englishness—he was their Protector, but still they kept dying. If he was God, what god was he?
He drew the saw carefully across the skin to score a red guiding line. Then, good
David Sherman & Dan Cragg