dung, like ruin. The old straight-backed woman cried, still and trembling in the doorway. It was an enormous crime. I sat in the curious silence of shamed regret, curling inward, surrounded by pieces of something I couldnât put back together againâand saw behind my grandmother my own motherâs stricken face. She had somehow permitted this crime, had failed, and become subject to her own mother again, through me.
And so I always found it odd, watching from the doorway, that my dour grandmother and stoic mother spent hours talking over a single pot of coffee, relaxed, girlish. These scenes are elongated and mysterious, one of the forbidden places. I sprawled on the huge rag rug, following its oval track from the center outward, from the outside in, while they laughed and gossiped. At night my sister and I lay in the soft guest bed, fighting over territory, and heard more talk, muffled, more laughing, and now and then through the magpie voices my fatherâs deep, short bursts of speech.
Now I have three children, and new appreciations. I call my mother, three hundred miles away, to talk about them, and she interrupts, anxious to return to her book, her television. She takes her cool pleasure in us from a comfortable distance, and our conversations are often short. She parries better than I can, and I forfeit. Hanging up in sudden discontent, I am all over them, passionate and physical, rubbing and wrestling and jouncing, whispering subliminal permissions, tiny pleas, in their downy ears.
I give up my common inhibitions, rules of conduct, when I hold my babies. It is a pleasure instinctive and heavy, and breathlessly free. Bit by bit time wedges us apart, forging separation, and amnesia. I love my parents because, after all, they are my parents, and my babies love me for the same good reason. We are bound in a loom of pulling away and pushing back, letting go and holding on. My childrenâs task is to pull away and they do, they do, tugging furiously at the leash I strain to play out an inch at a time. We hold back, let go; I still tug. A friend, telling me of her motherâs death, begins, âI remember when we were dying.â
My mother was orphaned a decade ago, and she still shivers with loss, denied the requisite delights of regression. Nostalgia is its own reward, its own burden; it illuminates our imagined history. My grandmother lived in that house a long time after her husband died of cancer, long after she found out that she, too, had cancer. The house was sold, furniture parceled out. The tough woman in the kitchen became a weak bundle of pain, and I lifted her under her arms and swung her from the bed to the commode, commode to chair. She admitted no complaint. I could feel in her dried and sagging arms a most peculiar substance. I could feel, blushing, a twisted skin in the faces that watched us; my mother and her daughter, my sister and my motherâs sister and my grandmotherâs granddaughters, all of us at once and together and almost wholly unaware of it: the clinging web that held us back and wouldnât let us go.
My mother and my glacial aunt tentatively asked me to quit school and stay with her. I refused. I held back, and my grandmother let go. When the furniture was divided, my mother kept her bed; itâs where I sleep now when I visit them.
All my cross-grained, melancholy generations have gently collided with each other, as generations do, like bottles of milk rattling along, sliding up the track to jostle other bottles along. We wait our turn. My motherâs father is dead, her mother is dead, my fatherâs father and three stepfathers are dead. And between us my brother and sister and I have seven children jockeying for positionby the fireplace, playing our old games. This Christmas my mother watches her grandchildren and her television from a hospital bed, where the tree used to go. She is dying of cancer, the same cancer that killed her mother.
Each year