to him by the townspeople standing in the late dusk, strung along the street beside the deep bass of the idling diesel, speaking very low if speaking at all, staring into the mystery and grandeur of a boy so high and solitary.
Grainier had also once seen a wonder horse, and a wolf-boy, and he’d flown in the air in a biplane in 1927. He’d started his life story on a train ride he couldn’t remember, and ended up standing around outside a train with Elvis Presley in it.
3
W hen a child, Grainier had been sent by himself to Idaho. From precisely where he’d been sent he didn’t know, because his eldest cousin said one thing and his second-eldest another, and he himself couldn’t remember. His second-eldest cousin also claimed not to be his cousin at all, while the first said yes, they were cousins—their mother, whom Grainier thought of as his own mother as much as theirs, was actually his aunt, the sister of his father. All three of his cousins agreed Grainier had come on a train. How had he lost his original parents? Nobody ever told him.
When he disembarked in the town of Fry, Idaho, he was six—or possibly seven, as it seemed a long time since his last birthday and he thought he may have missed the date, and couldn’t say, anyhow, where it fell. As far as he could ever fix it, he’d been born sometime in 1886, either in Utah or in Canada, and had found his way to his new family on the Great Northern Railroad, the building of which had been completed in 1893. He arrived after several days on the train with his destination pinned to his chest on the back of a store receipt. He’d eaten all of his food the first day of his travels, but various conductors had kept him fed along the way. The whole adventure made him forget things as soon as they happened, and he very soon misplaced this earliest part of his life entirely. His eldest cousin, a girl, said he’d come from northeast Canada and had spoken only French when they’d first seen him, and they’d had to whip the French out of him to get room for the English tongue. The other two cousins, both boys, said he was a Mormon from Utah. At so early an age it never occurred to him to find out from his aunt and uncle who he was. By the time he thought to ask them, many years had passed and they’d long since died, both of them.
His earliest memory was that of standing beside his uncle Robert Grainier, the First, standing no higher than the elbow of this smoky-smelling man he’d quickly got to calling Father, in the mud street of Fry within sight of the Kootenai River, observing the mass deportation of a hundred or more Chinese families from the town. Down at the street’s end, at the Bonner Lumber Company’s railroad yard, men with axes, pistols, and shotguns in their hands stood by saying very little while the strange people clambered onto three flatcars, jabbering like birds and herding their children into the midst of themselves, away from the edges of the open cars. The small, flat-faced men sat on the outside of the three groups, their knees drawn up and their hands locked around their shins, as the train left Fry and headed away to someplace it didn’t occur to Grainier to wonder about until decades later, when he was a grown man and had come very near killing a Chinaman—had wanted to kill him. Most had ended up thirty or so miles west, in Montana, between the towns of Troy and Libby, in a place beside the Kootenai River that came to be called China Basin. By the time Grainier was working on bridges, the community had dispersed, and only a few lived here and there in the area, and nobody was afraid of them anymore.
The Kootenai River flowed past Fry as well. Grainier had patchy memories of a week when the water broke over its banks and flooded the lower portion of Fry. A few of the frailest structures washed away and broke apart downstream. The post office was undermined and carried off, and Grainier remembered being lifted up by somebody, maybe
Christopher Knight, Alan Butler