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with the chanting, angry mobs calling for liberty and equality. The French Revolution had begun, although no one would use those words yet to describe one of the most monumental events in the history of modern civilization. Democracy had taken root in the colonies of America only a decade before, and a new nation had emerged, aided in its war for independence from Great Britain by the military and financial might of France, one of the world’s most powerful and ancient kingdoms. Now, democracy had also come to France. It was a bloody and brutal beginning.
The young girls in the royal convent of Saint-Pierre-les-Dames, just beyond the old city center of Reims—a bustling commercial town of perhaps thirty thousand inhabitants, at the heart of the French textile industry and only ninety miles to the east of Paris—had little to do with this larger world of war and politics. Two centuries before, Mary, Queen of Scots had been a student in the abbey from the tender age of five, under the care of her aunt, the noble abbess Renée de Lorraine. The other girls at this Catholic convent school often came, like Mary Stuart and her noble aunt, from the ranks of the aristocracy, and they spent their days learning the graceful arts expected of the wealthy daughters of the social elite: embroidery, music, dance steps, and their prayers. The cloistered courtyard echoed with the light steps and rustling habits of nuns moving silently in the shadows, and the garden was shady and welcoming even in the summer heat.
Their parents had sent them to Saint-Pierre-les-Dames to be educated in safety and privilege. But in July 1789, a royal abbey was just possibly the most dangerous place of all for these girls. The nobility and the church had crushed the peasantry with crippling taxes for centuries, and suddenly that summer, long-simmering resentments finally broke out into an open class war that changed the history of France. Old scores were being settled in horrifying ways. It was only a matter of time before the nuns and these young girls—the daughters of the city’s social elite—became the targets of public abuse. Already, there were stories from Paris of nuns being raped and the rich being murdered in the streets. Now, wine flowed from the public fountains, and the laughs and cheers of the crowd in Reims had become more and more feverish.
Behind the shuttered windows, cloistered within the royal walls of Saint-Pierre-les-Dames, one of those girls may not have known that the world and her future were being transformed until the mob was nearly at their doorstep. Barbe-Nicole Ponsardin was eleven years old when the Revolution began. She was a small and serious girl, with golden blond hair and large gray eyes, the eldest daughter of one of the city’s wealthiest and most important businessmen—an affluent and cultured man who dreamed of moving his family into the aristocracy and had sent his child, accordingly, to this prestigious royal convent to be educated with the daughters of feudal lords and princes.
Now, the streets of Reims were alive with angry crowds, and it seemed that Barbe-Nicole would share the fate of her aristocratic classmates. The shops everywhere were closed, and the fields were empty. In the center of the city, in the grand family mansion on rue Cérès, just beyond the shadow of the great cathedral, her parents—Ponce Jean Nicolas Philippe and Marie Jeanne Josèphe Clémentine Ponsardin, or more simply Nicolas and Jeanne-Clémentine—were frantic. Even if there were a way to send a carriage through the streets of Reims to fetch Barbe-Nicole, such a display of wealth and fear would only advertise her privilege and increase her danger on the streets.
Their last hope rested with the family dressmaker, a modest woman but with remarkable bravery. Arriving quietly at the convent door with a small bundle of garments, anxious not to be observed, she knew the only way to spirit a wealthy daughter through the streets of
Irene Garcia, Lissa Halls Johnson