The White Road-CP-4 Read Free Page A

her, and whips away the napkin. Lying in the basket are four pieces of fried chicken, four buttermilk rolls, a tub of coleslaw, and two glass bottles of homemade lemonade, with two plates and two forks tucked in beside them. She removes the plates, dusts them carefully with the napkin, then lays them on the bedsheet. The man eases himself down beside her and removes his hat. It is a warm evening and already the mosquitoes have begun to bite. He slaps at one and examines its remains upon his hand.
    “Sum’bitch,” he says.
    “You watch your mouth, Esau,” says the woman primly, carefully dividing up the food, making sure that her husband gets the breast piece because he is a good, hardworking man despite his language and he needs his food.
    “Beg pardon,” says Esau as she hands him a plate of chicken and coleslaw, shaking her head at the ways of the man she has married.
    Behind and beside them, more vehicles are pulling up. There are couples, and old folks, and young boys of fifteen and sixteen. Some are driving trucks, their neighbors sitting in back fanning themselves with their hats. Others arrive in big Buick Roadmasters, Dodge Royal hardtops, Ford Mainlines, even a big old Kaiser Manhattan, no car younger than seven or eight years old. They share food, or lean against the hoods of their cars and drink beer from bottles. Handshakes are exchanged and backs are slapped. Soon there are forty cars and trucks, maybe more, in and around Ada’s Field, their lights shining on the black oak. There are easily one hundred people gathered, waiting, and more arriving every minute. The opportunities to meet up in this way don’t come along so often now. The great years of the Negro barbecue have been and gone, and the old laws are buckling under the pressures imposed from without. There are some folks here who can remember the lynching of Sam Hose down in Newman in 1899, when special excursion trains were laid on so that more than two thousand people from far and wide could come see how the people of Georgia dealt with nigger rapists and killers. It didn’t matter none that Sam Hose hadn’t raped anyone and that he’d only killed the planter Cranford in self-defense. His death would serve as an object lesson to the others, and so they castrated him, cut off his fingers and his ears, then skinned his face before applying the oil and the torch. The crowd fought for fragments of his bones and kept them as tokens. Sam Hose, one of five thousand victims of mob lynchings in less than a century: rapists some, or so they said; killers others. And then there were those who just talked big, or made idle threats when they should have known better than to shoot their mouths off. Talk like that risked getting all sorts of folks riled up and causing no end of trouble. That kind of talk had to be stifled before it became a shout, and there was no surer way of quieting a man or a woman than a noose and a torch.
    Great days, great days.
    It is about 9:30 P.M. when they hear the sound of the three trucks approaching, and an excited buzz spreads through the crowd. Their heads turn as the headlights scour the field. There are at least six men in each vehicle. The middle truck is a red Ford, and in the bed a black man sits hunched, his hands tied behind his back. He is big, six seven or more, and the muscles in his shoulders and back are hard and bunched like melons in a sack. There is blood on his head and face, and one eye is swollen closed.
    He is here.
    The burning man is here.

    Virgil was certain that he was about to die. His big mouth had just helped him into a heap of trouble, maybe the last trouble he’d ever have to endure. But the good Lord was smiling upon Virgil, even if He wasn’t smiling so hard as to make the—beg pardon, the gunman, go away. Instead, he could feel his breath on his cheek and could smell his aftershave as he spoke. It smelled expensive.
    “You say that word again and you better enjoy that leak, ’cause it