back to the lake anymore. They had heard stories â bad stories about what happened to anyone who went back there.
Obliviaâs fingers kept on writing the swirl language over the dust that fell on what the tree had witnessed in its lifetime, and the history of the stories that continued to be told by the locals about the years of fighting like a bunch of battle-axes â for umpteen friggen decades, without success, to get back what was theirs in the first place, and of years later again before these old families quit their tourism of other peoplesâ lands by saying they had had enough of wandering around homelessly for years worse than a pack of overseas gypsies, and returned to their rightful place of belonging, their ancestral domain.
Then, to top it off, they had no sooner set foot on the place, when they were told that Australians now recognised the law of Native Title after two plus centuries of illegal occupation, but unfortunately, on the day that they had left their land, their Native Title had been lost irredeemably and disappeared from the face of the planet.
The first thing they saw on their arrival at the lake that no longer belonged to them was the audacity of the floating junk. Even the tugboats had been left there to rot unfettered and untethered. Undeterred, the traditional owners ignored the view, and acted as though the lake was still the same tranquil place that it had always been from time immemorial, before the day that their people had been frightened away.
They took up their lives with the eyesore view of rust amongstthe lilies, and very soon, everyone felt as though they had never left. But, it was strange what a view can do to how people think. The rotting junk clung to its secrets and in turn, the local people who did not really know what they were staring at or why the junk was staring back at them, also became secretive.
They wished and dreamed for this emotional eyesore to be removed and gone from their lands forever. It was foreign history sinking there that could not be allowed to rot into the sacredness of the ground. Their conscience flatly refused to have junk buried among the ancestral spirits.
These were really stubborn people sticking to the earth of the ancestors, even though they knew well enough that the contaminated lake caused bellyaches, having to eye each cup of tainted water they drank from the lake, but drinking it anyway.
There was not much choice about pure and pristine anymore. It was no good thinking about contaminated water leading to deformity in their culture for an eternity.
These people were hardened to the legendary stuff of fortune and ill fortune. They saw many children being born without any evidence of contamination. All children in living memory of the lake peopleâs history, and regardless of the Army intervening in their parenthood, were deeply loved by their families, until this girl came along who was so different to any child ever born in their world, it made everyone think about why Oblivia had been born at all after this dumb girl was dragged out of the eucalyptus tree by old Bella Donna after years â a decade of being missing â and who disowned her people by acting as though she had by-passed human history, by being directly descended from their ancestral tree. Time would tell if this was true or false. Who was anyone to judge anything?
The junk on the lake was used as regular target practice for bombs falling from the warplanes that appeared unpredictably,flying low across the water from time to time throughout the year. Surprised at first, the local owners soon realised that their homeland was really a secret locality for Defence Force scheduled training manoeuvres. What a blast was that? Things getting blown up, up and down, in the isolated northern part of the nation.
Only heaven knows, there were millions of people throughout the world who either offered pigs as sacrifices to their Gods, or flowers, or the first