The Slynx Read Free Page A

when it's still light, and as soon as it's dark everyone holds hands and walks in a chain so as not to get lost. And so the firelings don't know there's people around. You have to pick them off quick, else the fueling will wake up and shout. He'll warn the others, and they'll go out in a flash. You can pick them by feel if you want. But no one does. You end up with fakes. When the fake ones light up, it's like a red fire is blowing through them. Mother picked some fakes and poisoned herself. Or else she'd be alive right now.
    Two hundred and thirty-three years Mother lived on this earth. And she didn't grow old. They laid her in the grave just as black-haired and pink-cheeked as ever. That's the way it is: whoever didn't croak when the Blast happened, doesn't grow old after that. That's the Consequence they have. Like something in them got stuck. But you can count them on the fingers of one hand. They're all in the wet ground: some ruined by the Slynx, some poisoned by rabbits, Mother here, by firelings ...
    Whoever was born after the Blast, they have other Consequences--all kinds. Some have got hands that look like they broke out in green flour, like they'd been rolling in greencorn, some have gills, another might have a cockscomb or something else. And sometimes there aren't any Consequences, except when they get old a pimple will sprout from the eye, or their pri-
    vate parts will grow a beard down to the shins. Or nostrils will open up on their knees.
    Benedikt sometimes asked Mother: How come the Blast happened? She didn't really know. It seems like people were playing around and played too hard with someone's arms. "We didn't have time to catch our breath," she would say. And she'd cry. "We lived better back then." And the old man--he was born after the Blast--would blow up at her: "Cut out all that Oldener Times stuff! The way we live is the way we live! It's none of our beeswax."
    Mother would say: "Neanderthal! Stone Age brute!"
    Then he'd grab her by the hair. She'd scream, call on the neighbors, but you wouldn't hear a peep out of them: it's just a husband teaching his wife a lesson. None of our business. A broken dish has two lives. And why did he get mad at her? Well, she was still young and looking younger all the time, and he was fading; he started limping, and he said his eyes saw everything like it was in dark water.
    Mother would say to him: "Don't you dare lay a finger on me! I have a university education!"
    And he'd answer: "I'll give you an ejucayshin! I'll beat you to a pulp. Gave our son a dog's name, you did, so the whole settlement would talk about him!"
    And such a cussing would go on, such a squabbling--he wouldn't shut up till his whole beard was in a slobber. He was a hard one, the old man. He'd bark, and then he'd get tuckered; he'd pour himself a bucket of hooch and drink himself senseless. And Mother would smooth her hair, straighten her hem, take Benedikt by the hand, and lead him to the high hill over the river; he already knew that was where she used to live, before the Blast. Mother's five-story izba stood there, and Mother would tell about how there were higher mansions, there weren't enough fingers to count them. So what did you do--take off your boots and count your toes too? Benedikt was only learning his numbers then. It was still early for him to be counting on stones. And now, to hear tell, Fyodor Kuzmich, Glorybe, had invented counting sticks. They say that it's like you run a hole
    through a chip of wood, put it on the sticks, and toss them back and forth from right to left. And they say the numbers go so fast your head spins! Only don't you dare make one yourself. If you need one--come on market day to the market, pay what they tell you, they'll take burlap or mice, and then you can count to your heart's content. That's what they say. Who knows if it's true or not.
    ... So Mother would come to the hill, sit down on a stone, sob and cry her eyes out, soak herself with bitter tears,