contest was over.
Isabeau bowed to her opponent, lifting one hand to cover her eyes, the other hand bent outward in supplication. That was the proper way to greet a Scarred Warrior who had proved his mastery over her. Her opponent brought two fingers sweeping to his brow, then to his heart, then out to the snowy darkness. Then they both turned, heads lowered, and knelt before the old woman in the snow-lion's cloak. There was a long silence.
"This is the fourth long darkness that Khan has lived with us on the Spine of the World and so in our eyes she is like a child of only four, as blind and mute as a newborn kitten," the Firemaker said, her long-fingered hands sweeping through the air. Beneath the snarling muzzle of the snow-lion cloak, her old face was set in deep lines of pride and determination, the eyes between their hooded lids as blue as Isabeau's own. Isabeau bent her head lower, unable to help feeling a little prick of humiliation at her great-grandmother's words.
"She has lived through twenty-one winters, however, and so in truth is no child. She has been silent and learned as no child of four can. She has pleased her teachers and now, in the contest of the wooden stave, has struck a blow against one vastly her superior. In the eyes of the Firemaker and the Scarred Warriors, this is proof. Khan is ready to seek out her name and her totem."
Despite herself, Isabeau's eyes flew -up in excitement. Her great-grandmother made the gesture of assent, and a little shift and murmur ran over the crowd. Isabeau lowered her face again, though her fingers gripped her stave tighter than ever. The naming-quest was one of the most significant events in the life of the Khan'cohbans. Isabeau would never be truly accepted as one of their own until she had undertaken the dark and dangerous journey to the Skull of the World, and returned safely with the knowledge of the White Gods' intentions for her.
Although Isabeau knew her destiny lay outside the Spine of the World, she still longed to undertake her quest and attain real status within the pride. The storytellers often told the tale of how her famous father Khan'gharad, Dragon-Lord, had won his name. Until Isabeau had survived the journey to the Skull of the World too, she would never truly understand her father and her great-grandmother, or her twin sister, Iseult, whose characters and philosophy had been so molded by the Khan'cohban way of life.
The queen-dragon had once told her that she would never find her true calling until Isabeau had embraced both her human and fairy heritages. Thee must know thyself before thee can know the universe, the queen-dragon had said. Thee must always be searching and asking and answering, thee must listen to the heart of the world, thee must listen to thine own heart. Thee must search out thy ancestors and listen to what they may teach thee, thee must know thy history before thee can know of the future.
So Isabeau had sworn to do as the queen-dragon had commanded, thus accepting a geas that had taken her far away from those that she loved best in the world. She had traveled up to the Spine of the World, spending six months of the year with her newly discovered parents at the Towers of Roses and Thorns, and six months with the Pride of the Fire Dragon in their snowy mountain home. In the summer she studied the lore of the witches in the great library at the Towers, and in winter she studied the art of the Scarred Warrior and the wisdom of the Soul-Sage with her Khan'cohban teachers. Although she was often lonely and unhappy, Isabeau had worked hard, eager to grasp the secrets of both cultures and philosophies, and now she had her reward in the words of the Firemaker.
Before Isabeau had a chance to feel more than a flush of pride and self-satisfaction, her Scarred Warrior teacher came to her and dissected her performance critically. She had been too quick to attack, he said. "The art of the Scarred Warrior is not to fight, but to be still. Not