The Secret History of Lucifer: And the Meaning of the True Da Vinci Code Read Free Page B

created Adam and Eve `in his own image' he then ordered them not to touch the fruit of `the tree of the knowledge of good and evil' in the middle of the garden, on pain of death - presumably a concept they had some difficulty understanding. But along slid the loquacious serpent, who swiftly took the opportunity to whisper with his flickering forked tongue to Eve: `Did God really say, "You must not eat from any tree in the garden?""'
    When Eve dutifully repeats God's proscription on `fruit from the tree that is in the middle of the garden', the serpent responds `You will not surely die ... For God knows that when you eat of it your eyes will be opened and you will be like God, knowing good and evil'" [My emphasis]. While the humans seem to be enticed primarily by the lusciousness of the forbidden fruit, the serpent concentrates on making explicit the appeal of becoming like God, with the implication of a potential challenge to his authority. If his intention were simply to make mankind fall from grace - evil for its own sake - there was no need to spell it out for them. `Look at the lovely fruit!' would have done just as well. Did the serpent actually care about Adam and Eve's intellectual development? In any case, there must be something special about the fruit because God put it out of bounds so specifically. So they eat.
    When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened . . .l8
    They may have had only the taste sensation in mind - the fruit being `also desirable for gaining wisdom' seems something of an afterthought - but in gobbling it down the damage is done. Their guilty snack is a moment of pure cataclysm, for far from being the equivalent of being caught with their hands in the cookie jar, it opened the portals for evil - although of course in order to tempt the woman Satan was already present, so presumably the Fall was only a matter of time, fruit or no fruit.
    The sensuous indulgence changes everything. The man and his wife realize abruptly that they are not only naked but that their nudity is a shameful thing - the implication is that this is actually unnatural, some kind of perversion - so they hastily manufacture clothes out of leaves, revealing if nothing else that sewing is apparently instinctive human behaviour in an emergency.
    But as they cower in the bushes covered in fig leaves, they realize that all is lost: God is walking in the garden `in the cool of the day' and calls out `Where are you?' Adam tells the Almighty that he is hiding because he `was afraid because I was naked'. God is outraged, demanding to know (without a flicker of irony) `Who told you you were naked?' Like an irate schoolmaster trying to elicit a confession from a mulish class, he adds: `Have you eaten from the tree from which I commanded you not to eat?"9
    When God wrathfully demands to know how they knew they were naked, Adam pipes up disloyally: `The woman you put here with me - she gave me some fruit from the tree and I ate it.' After the world's first sneak has finished blaming his wife, and in doing so also even implies that he blames God for giving him Eve as his companion, she, too, is keen to pass the blame on to the serpent, which God declares:
    Cursed are you above all the livestock and all the wild animals! You will crawl on your belly and you will eat dust all the days of your life. And I will put enmity between you and the woman, And between your offspring and hers; He will crush your head And you will strike his heel.20
    Yet the symbolism of the snake is open to very different interpretations. In ancient Egypt it was used as the uraeus, the cobra that decorated the head-dress of the royal family as `Lord of Life and Death',2! the ultimate symbol of earthly power. According to the medieval Jewish Cabbalists, the