The Savior Generals: How Five Great Commanders Saved Wars That Were Lost—From Ancient Greece to Iraq

The Savior Generals: How Five Great Commanders Saved Wars That Were Lost—From Ancient Greece to Iraq Read Free Page B

Book: The Savior Generals: How Five Great Commanders Saved Wars That Were Lost—From Ancient Greece to Iraq Read Free
Author: Victor Davis Hanson
Tags: Non-Fiction
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successfully crossed from Asia Minor to Europe by constructing at Abydos an enormously expensive cabled pontoon bridge over the Hellespont—all on the gamble of being able to feed his forces in part from conquered or allied territory. His army and navy were not merely bent on punishing the Greeks in battle, but rather on absorbing the Greek people into the Persian Empire. What was left of the collective Greek defense rested upon fewer than 370 ships from little more than twenty city-states, about half the size of Xerxes’ imperial fleet in the bay of Phaleron a few miles distant. Most of the assembled Greek admirals were already distraught at the idea of being blockaded by the Persians in the small harbors around Salamis. Nearly all commanders were resigned to retreat even further, fifty miles southward to the Isthmus at Corinth to join the last Greek resistance on land. Indeed, ten thousand Peloponnesians were frantically working there on a cross-isthmus wall as the Greeks bickered at Salamis. The historian Herodotus—who was a boy of four or five when Xerxes invaded—believed from his informants that many in the Greek alliance had already decided on a withdrawal from the proposed battle. France in 1940 or Kuwait in 1990 had at least kept their defeated peoples inside their occupied cities. But the conquered city of Athens was both taken over by the enemy and also emptied of its own residents. Unlike otherdefeated Greek city-states that “Medized” (became like Persians) and were governed by Persian overlords, the Athenians who fought at Salamis faced a different, existential choice: either win or cease to exist as a people. 3
    At the final meeting of the allied generals before the battle to discuss the collective defense of what was left of Greece, one Greek delegate bellowed that the Athenian Themistocles simply had no legitimacy. After all, the admiral no longer had a city to represent—a charge similar to that often leveled later in the Second World War against General Charles de Gaulle and his orphaned “free” French forces based in London. The Peloponnesian and island allies saw little point in fighting for an abandoned city. The overall allied fleet commander, the exasperated Spartan Eurybiades, in a furious debate with Themistocles, next threatened to physically strike some sense into the stubborn, cityless admiral. No matter: Themistocles supposedly screamed back, “Strike—but listen!” 4
    Eurybiades, who had far fewer ships under his own command, heard out the desperate Themistocles. He was well aware that the Athenian infantry generals who had won the battle of Marathon a decade earlier—Miltiades, Callimachus, Aristides—were either dead, exiled, or without the expertise to conduct naval operations. Likewise, his pessimistic Spartan antagonist also knew that three earlier efforts to stop the Persians to the north had all failed. Why should Salamis end any differently?
    In fairness to the Spartan, Eurybiades’ reluctance to join Themistocles in fighting here had a certain logic. King Leonidas had been killed at Thermopylae just a few days earlier. No more than twenty-two city-states remained to fight at Salamis, out of a near one thousand Greek poleis that had been free a few months earlier. Moreover, the Greek fleet depended largely on the contributions of just three key powers, the city-states Aegina, Corinth, and Athens. Their ships made up well over half the armada. It seemed wiser for those admirals to retreat back to the Isthmus at Corinth and not to waste precious triremes far from home in defense of a lost city.
    Worse still for the coalition, the sea powers Corinth and Aegina were historical rivals—and yet both in turn were enemies of the Athenians. The Greeks may have claimed that they were united by a common language, religion, and culture, the Persians divided by dozens of tongues and races; but Xerxes presided over a coercive empire whose obedient subjects understood the wages of

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