else, he has evoked the stern spirit of the Roman patriot:
To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
For the ashes of his fathers
And the temples of his gods?
The tales men such as Varro and Cicero told not only illustrated lost virtue but also included horror stories of long ago, worked up if not made up, which were intended to be a dreadful warning to the wrongdoers of their own day, who were set on destroying the state. Their version of events is only loosely connected to the truth (insofar as we can discern this nearly three millennia later), but its historical unreliability is much less important than the light it casts on what a Roman saw when he examined himself closely in an idealizing mirror.
1
A New Troy
T HE ORIGIN OF ROME CAN BE TRACED BACK TO A giant of a wooden horse.
FOR TEN YEARS a coalition of Greek rulers besieged Troy, a mighty city-state at the foot of the Dardanelles, on the coast of what is now northwest Turkey. The expeditionary force was there largely thanks to the machinations of three deities: Juno, the wife of the king of the gods, Jupiter; Minerva, whose specialty was wisdom; and the goddess of sexual passion, Venus. They were competing for a golden apple inscribed with the words “A prize for the most beautiful.” Not even their fellow gods dared to judge among these potent and easily offended creatures, and so it was decided that the poisoned choice would be handed to a mortal, a young shepherd named Paris, who tended his flock on the slopes of Mount Ida, a few miles from Troy. His only qualification appears to have been astonishing good looks, for there was nothing in his character to mark him out from the crowd.
The goddesses duly turned up without a stitch of clothing on among them. Not being above bribery, they offered, respectively, the gifts of power, of knowledge—and of access to the most beautiful woman in the world, Helen, the queen of Sparta. Feckless andrandy, Paris accepted the third offer and awarded the apple to Venus. The losers stormed off, plotting vengeance.
It transpired that Paris was actually of royal blood. His father was Priam, the king of Troy. When his mother was carrying him, she dreamed that she would give birth not to a baby but to a flaming torch. This was a serious warning from the gods of future disaster, and the couple arranged for a shepherd to leave the baby exposed on a mountainside (a regular means of eliminating unwanted infants in the classical world), to be eaten by wild animals. The shepherd didn’t have the heart to obey, and brought the boy up himself.
Once the youth’s true identity was revealed, his parents put the bad dream to the back of their minds and acknowledged him as their son. Priam dispatched him with a fleet to conduct a friendship tour of the isles of Greece. Paris had a better idea. He made straight for Sparta and the court of Menelaus and his wife, Helen. Helen was even more beautiful than he had imagined. While Menelaus was away on a visit to Crete, he eloped with her and sailed back to Troy with his prize.
Although Priam recognized that his son had broken the laws of hospitality by stealing another man’s wife, he unwisely received the couple within his walls. He should have realized that he was welcoming a lighted torch into his city, just as his wife’s dream had foretold.
The cuckolded husband’s brother was the federal overlord of innumerable Greek statelets. Together they won the support of their fellow rulers and a combined army set off for Troy, to retrieve Helen and punish the city that had taken her in. Ten wearying years passed, full of incident but without a decisive victory for either side. The most notable event took place in the ninth year of the siege. This was a prolonged sulk by the Greeks’ greatest military asset, the youthful but hot-tempered Achilles.
A handsome redhead, he was brought up as a girl among a sisterhood of girls,
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