The Portable Atheist: Essential Readings for the Nonbeliever Read Free Page B

of faith-healing or conjury would simply not be persuasive, even if I could credit it and even if I did not know people who could—and can and do—replicate such wonders on stage.
    But here is something that is impossible for anyone to believe. The human species has been in existence as Homo sapiens for (let us not quarrel about the exact total) at least one hundred and fifty thousand years. An instant in evolutionary time, this is nonetheless a vast history when contemplated by primates with brains and imaginations of the dimensions that we can boast. In order to subscribe to monotheistic religion, one must believe that humans were born, struggled, and expired during this time, often dying in childbirth or for want of elementary nurture, and with a life-expectancy of perhaps three decades at most. Add to these factors the turf wars between discrepant groups and tribes, alarming outbreaks of disease, which had no germ theory to explain let alone palliate them, and associated natural disasters and human tragedies. And yet, for all these millennia, heaven watched with indifference and then—and only in the last six thousand years at the very least—decided that it was time to intervene as well as redeem. And heaven would only intervene and redeem in remote areas of the Middle East, thus ensuring that many more generations would expire before the news could begin to spread! Let me send a voice to Sinai and cement a pact with just one tribe of dogged and greedy yokels. Let me lend a son to be torn to pieces because he is misunderstood…. Let me tell the angel Gabriel to prompt an illiterate and uncultured merchant into rhetorical flights. At last the darkness that I have imposed will lift! The willingness even to entertain such elaborately mad ideas involves much more than the suspension of disbelief, or the dumb credulity that greets magic tricks.
    It also involves ignoring or explaining away the many religious beliefs that antedated Moses. Our primeval ancestors were by no means atheistic: they raised temples and altars and offered the requisite terrified obsequies and sacrifices. Their religion was man-made, like all the others. There was a time when Greek thinkers denounced Christians and Zoroastrians denounced Muslims as “atheists” for their destruction of old sites and their prohibition of ancient rituals. The source of desecration and profanity is religious, as we can see from the way that today’s believers violate the sanctity of each other’s temples, from Bamiyan to Belfast to Baghdad. Richard Dawkins may have phrased it most pungently when he argued that everybody is an atheist in saying that there is a god—from Ra to Shiva—in which he does not believe. All that the serious and objective atheist does is to take the next step and to say that there is just one more god to disbelieve in. Human solipsism can generally be counted upon to become enraged and to maintain that this discountable god must not be the one in which the believer himself has invested so much credence. So it goes. But the man-made character of religion, from which monotheism swore to deliver us at least in its pagan form, persists in a terrifying shape in our own time, as believers fight each other over the correct interpretation and even kill members of their own faiths in battles over doctrine. Civilization has been immensely retarded by such arcane interfaith quarrels and could now be destroyed by their modern versions.
    There is an argument within the community of those who reject all this fantasy about the utility of the word “atheist.” For one thing, it is a pure negative: a statement of mere unbelief or disbelief. Dr. Jonathan Miller, for example, a distinguished physician and theater and opera director, is uneasy with the term for this reason: “I do not have,” he once told me, “a special word for saying that I do not believe in the tooth fairy or in Santa Claus. I presume that my intelligent friends do not suppose that