on him and beat him, but the blows just glanced off his body and did not harm him at all. Then suddenly a great light surrounded him. He lifted his hands and cursed St Branok’s. He said: ‘Once this place was considered holy, but now it is accursed. Soon it shall be as though it never existed. Floods shall carry it away from human sight. Your bells will be silenced … save when they shall proclaim some mighty disaster.’ And with that he disappeared.” “Did he go to Heaven?” “Perhaps.” “I bet it was St Paul. It was just the sort of thing he would do.” “Well, whoever it was, according to the legend, he spoke truth. When they tried to ring the bells no sound came. Then the monks began to be afraid. They started to pray but it was no good. The bells were silent. Then one night it started to rain … and it rained and rained for forty days and forty nights and the rivers were overflowing and the water rose and rose until it covered the Abbey and in place of it was St Branok’s Pool.” “How far down is the Abbey?” She looked at me and smiled. “It’s just a story that has been made up. When there was a disaster at one of the mines people said they heard the bells. But to my mind, when something dreadful happens, people fancy that they heard them, because you never hear about the bells until after the event. It is just one of the old Cornish legends.” “But the pool is there.” “It’s just an inland lake, that’s all.” “And is it bottomless?” “I doubt it.” “Has anyone ever tried to find out?” “Why should they?” “To see if the Abbey is down there.” “It’s just one of those old Cornish superstitions. No one investigates them. No one examined the water in Nun’s Well at Altarnun to see what it contains to prevent insanity, or St Unys Well at Redruth to see if it could prevent those who drink it from being hanged. There are just people who like to believe these things … and the rest are skeptical. It is the same with Branok.” “I should like to hear the bells.” “They don’t exist. I doubt there was ever an abbey there. You know how these legends grow up. People fancy they see or hear something which they can’t explain. Then the legends start to grow. Don’t go too near the place though. It’s unhealthy. Stagnant water always is … and as I say the ground is marshy.” I must say I did not think very much about the pool then. There were all sorts of stories about weird happenings such as certain people ill-wishing others and how some had the power to do harm by making waxen images of them and sticking pins in vital parts. There was a man who died suddenly and whose mother accused his wife of killing him by sprinkling salt round his chair—a method which would not be considered evidence of murder in a court of law. There was Maddy Craig who was a Pellar which meant that an ancestor of hers had helped a mermaid, who had been stranded on the shore, to get back to the sea. Pellar families were those which had been endowed with special powers because they had assisted mermaids. So I did not attach much significance to the bells of St Branok. My mother was very interested in our family and knew a great deal about it because so many of them had kept an account of their lives. Most of these were all bound and kept at Eversleigh which had been the original home of the family; but marriages throughout the years tended to send people off to different places; and Eversleigh was now the home of what was almost another branch of the family. We visited rarely because it was such a long way to the other side of England—the south-east, whereas Cador was in the south-west. My mother had seen some of the volumes and she would tell me about them. I was very interested in my ancestor Angelet. She had had a twin sister called Bersaba and both had married the same man—Angelet first and her sister Bersaba afterwards: that was when my namesake had died. At Cador