interminable movement as before, the official moved back to his place behind the desk. But he didn’t sit down, He merely cleared his throat as if preparing to deliver a speech, then, glancing back and forth between the door and Mark-Alem, said:
“We don’t accept recommendations at the Tabir Sarrail. It’s completely contrary to the spirit of this institution.”
Mark-Alem didn’t understand.
“The fundamental principle of the Tabir Sarrail resides not in being open to outside influences but in remaining closed to them. Not in openness but in isolation. And so, not in recommendation but in its opposite. Nevertheless, from today you’re appointed to work here.”
What’s happening to me? thought Mark-Alem. His eyes, as if to make sure again of what had taken place, took in the remains of the letter, lying in ashes on the sleeping embers.
“Yes, from this moment on you work here,” said the official again, having apparently noticed Mark-Alem’s appalled expression.
He drew a deep breath, spread his hands out over the desk (which Mark-Alem now noticed was covered with files), and went on:
“The Tabir Sarrail or Palace of Dreams, as it’s called in the language of today, is one of our great imperial State’s most important institutions… .”
He was silent for a moment, scrutinizing Mark-Alem as if to assess how far he was capable of taking in the meaning of his words. Then he went on:
“The world has long recognized the importance of dreams, and the role they play in anticipating the fates of countries and of the people who govern them. You have certainly heard of the Oracle of Delphi in ancient Greece, and of the famous soothsayers of Rome, Assyria, Persia, Mongolia, and so on. Old books tell sometimes of the beneficial effects of the seers’ predictions, sometimes of the penalties incurred by those who rejected them or accepted them too late. In short, books record all the events that have ever been told of in advance, whether or not they were actually affected by the forecast. Now this long tradition undoubtedly has its own importance, but it pales into insignificance beside the operations of the Tabir Sarrail. Our imperial State is the first in the history of the whole world to have institutionalized the interpretation of dreams, and so to have brought it to such a high degree of perfection.”
Mark-Alem listened in bewilderment. He still hadn’t quite got over the previous emotions of the morning, and this matter-of-fact flood of abstruse phrases crowned all!
“The task of our Palace of Dreams, which was created directly by the reigning Sultan, is to classify and examine not the isolated dreams of certain individuals—such as those who in the past were for one reason or another granted the privilege, and who in practice enjoyed the monopoly, of prediction through interpretation of divine omens—but the ‘Tabir’ as a whole: in other words, all the dreams of all citizens without exception. This is a vast enterprise, beside which the oracles of Delphi and the predictions of all the hordes of prophets and magicians in the past are derisory. The idea behind the Sovereign’s creation of the Tabir is that Allah looses a forewarning dream on the world as casually as He unleashes a flash of lightning or draws a rainbow or suddenly sends a comet close to us, drawn from the mysterious depths of the Universe. He dispatches a signal to the earth without bothering about where it will land; He is too far away to be concerned with such details. It is up to us to find out where the dream has come to earth—to flush it out from among millions, billions of others, as one might look for a pearl lost in the desert. For the interpretation of that dream, fallen like a stray spark into the brain of one out of millions of sleepers, may help to save the country or its Sovereign from disaster; may help to avert war or plague or to create new ideas.
“So the Palace of Dreams is no mere whim or fancy; it is one of
Christopher Knight, Alan Butler