gave a clear mind and good health.
Satisfied, Mahti changed the song, tightening his lips to weave in the night croak of a heron, the booming boast ofgrandfather frog, and the high, reedy chorus of all the little peepers who knew the rainâs secrets. With these, he washed the hot sand from the old manâs joints and cleansed the little biting spirits from his intestines. Searching deeper, he smelled a shadow in Teolinâs chest and followed it to a dark mass in the upper lobe of his liver. The death there was still asleep, curled tight like a child in the womb. This, Mahti could not cleanse away. Some were fated to carry their own deaths. Teolin would understand. For now, at least, there was no pain.
Mahti let his mind wander on through the old manâs body, soothing the old fractures in his right heel and left arm, pressing the pus away from the root of a broken molar, dissolving the grit in the old manâs bladder and kidneys. For all its wizened appearance, Teolinâs penis was still strong. Mahti played the sound of a forest fire into his sac. The old man had a few more festivals in him; let the Mother be served by another generation bearing his fine old blood.
The rest was all old scars, long since healed or accepted. Allowing himself a whim, he played the white owlâs call through Teolinâs long bones, then droned the soul back down into the old manâs flesh.
When he was finished, he was surprised to see pink dawn light shining in through the smoke hole. He was covered in sweat and shaking, but elated. Smoothing his hand down the polished length of the ooâlu, he whispered, âWe will do great things, you and I.â
Teolin stirred and opened his eyes.
âThe owl song tells me you are one hundred and eight years old,â Mahti informed him.
The old man chuckled. âThank you. Iâd lost track.â He reached out and touched the handprint on the ooâlu. âI caught a vision for you while I slept. I saw the moon, but it was not the Motherâs round moon. It was a crescent, sharp as a snakeâs tooth. Iâve seen that vision only once before,not too long ago. It was for a witch from Eagle Valley village.â
âDid she learn what it meant?â
âI donât know. She went away with some
oreskiri
. Iâve never heard anything of her return. Her name is Lhel. If you meet her in your travels, give her my greeting. Perhaps she can tell you the meaning.â
âThank you, Iâll do that. But you still donât know if my fate is a good one or a bad one?â
âIâve never walked Sojournâs path. Perhaps it depends on where your feet take you. Walk bravely in your all travels, honor the Mother, and remember who you are. Do that and you will continue to be a good man, and a fine witch.â
M ahti left the old manâs clearing at dawn the next day, Teolinâs blessing still tingling on his brow.
Plodding over the crusty snow, Sojourn a comforting weight across his shoulders in its sling, he smelled the first hint of spring on the morning air. Later, as the sun rose over the peaks, he heard it in the dripping of water from bare branches.
He knew this trail well. The rhythmic crunch and rasp of his snowshoes lulled him into a light trance and his thoughts drifted. He wondered if heâd plant different kinds of children now than he had under the Moon Plow sign? Then again, if he were to travel far, would he plant any children at all?
He wasnât surprised when the vision came. He often had them at moments like these, tramping alone through the peace of the forest.
The winding path became a river under his feet, and the sinew and bent ash of his snowshoes grew into a little boat that bobbed gently on the current. Instead of the thick forest on the far bank, there was open land, very green and fertile. He knew in the way of visions that this must be the southland, where his people had once lived,before
Tim Lahaye, Jerry B. Jenkins