irresistible manners, and the seduction of her society.” Her detractors, however, considered her a shameless harpy, a gambler, a drunk, and a threat to civilized morals who openly lived in a ménage-à-trois with her husband and his mistress. No woman of the time aroused more envy, or provoked more gossip.
The sale of Gainsborough’s great painting to the art dealer William Agnew in 1876 had been the occasion for a fresh burst of Georgiana mania. Gainsborough’s vision of enigmatic loveliness, and the extraordinary value now attached to it, became the talk of London. Victorian commentators, like their eighteenth-century predecessors, heaped praise once more on this icon of female beauty, while rehearsing some of the fruitier aspects of her sexual history.
When the painting was stolen, the public interest in Gainsborough’s Duchess reached fever pitch. The painting acquired huge cultural and sexual symbolism. It was praised, reproduced, and parodied time and again, the Marilyn Monroe poster of its day, while Georgiana herself was again held up as the ultimate symbol of feminine coquetry.
The name of the man who kidnapped the Duchess that night in 1876 was Adam Worth, alias Henry J. Raymond, wealthy resident of Mayfair, sporting gentleman about town, and criminal mastermind. At the time of the theft Worth was at the peak of his powers, controlling a small army of lesser felons in an astonishing criminal industry. Stealing the picture was an act of larceny, but also one of hubris and romance. Georgiana and her portrait represented the pinnacle of English high society. Worth, by contrast, was a German-born Jew raised in abject poverty in America who, through an unbroken record of crime, had assembled the trappings of English privilege and status, and every appearance of virtue. The grand duchess had died seventy years before Worth decided, in his own words, to “elope” with her portrait, beginning a strange, true Victorian love affair between a crook and a canvas.
TWO
A Fine War
F ourteen years earlier, at the end of August 1862, the armies of the Union and the Confederacy had come to grips in a muddy Virginia field and blasted away at each other for two days in an encounter known to history as the Second Battle of Bull Run, one of the bloodiest engagements of the American Civil War.
According to official war records, more than three thousand soldiers died in that carnage, including one Adam Worth, who was just eighteen at the time.
Bull Run was the scene of Worth’s first death and first reincarnation. Reports of his death were, of course, greatly exaggerated. Far from perishing on the Virginia battlefields, the young Worth survived the war in excellent health with a new identity, a deep aversion to bloodshed, and a wholly new career as an impostor stretching out before him. The Civil War almost destroyed America, but after the bloodletting the country fashioned itself anew, and so did Worth. Over the next forty years he would vanish and then reappear under a new name with a regularity and ease that baffled the police of three continents.
Worth was notoriously reticent when it came to discussing the years before his strange renaissance at Bull Run—the better, perhaps, to preserve the myriad myths that clustered around them. Some later accounts insisted that he was the product of a wealthy Yankee family and an expensive education, a gentleman criminal in the Raffles tradition. Another stated, categorically and without corroboration, that “his father was a Russian Pole and his mother a German.” The great detective William Pinkerton, a man who came to know Worth better than any other, insisted that he was the child of a rich Massachusetts burgher who had sent his son to a private academy to learn an honest business, only to see him seduced into crime by bad company in the stews of New York. “Had he continued an upright life, he undoubtedly would have become famous as a businessman,” the worthy