on with that energy characteristic of the Hens to set up his Gnomon Temple on Vay Street, and, according to Fanny, was doing quite well with it. Lamar kept Fannyâs current letter in his inside coat pocket, where he could get a whiff of it with a slight dip of his head, and where it was handy for rereading over his solitary meals. In his replies to her he always enclosed a money order for fifteen dollars and said he hoped she would use the small sum for some little personal luxury she might otherwise deny herself.
In the spring of 1925 Lamar went on the road as a salesman, working out of Chicago under Bates with a line of quality haberdashery. It was a good job and at first he did well with it, so well that he was able to make a down payment on a small house in Skokie and a transatlantic proposal of marriage. Fanny accepted, against the wishes of her mother, who was worried about Chicago gangsters, and of brother Sydney, who stood to lose an unsalaried secretary. She arrived at New York on the Mauretania . Lamar took her to Atlantic City, where they were married in a Methodist chapel. The honeymoon was delightful. From their hotel room high above the beach they could watch the battering waves. They took rides together on the Boardwalk in the ridiculous rolling chairs and had late suppers at Madame Yeeâs with tiny white cups of tea. It was the last carefree time the young Jimmersons were to know for several years.
Fanny Jimmerson was fond of her brick bungalow in Skokie, which she fancied to be in the exact center of the continent, and she might have kept it had she not unwittingly stirred up the embers of Gnomonism. Lamar no longer talked much about the Gnomon Society. Repeated failure to interest others in the secret order had worn him down. He no longer bothered his fellow drummers in hotel lobbies with confidential talk about the Cone of Fate. Now here was Fanny telling him of Sydneyâs great successes in London. He had brought hundreds of men into the brotherhood, including some very famous members of the Golden Order of the Hermetic Dawn and the Theosophical Society. His building fund for the Temple was already oversubscribed.
Lamar, stung, turned on her one night and spoke sharply. The two situations were hardly comparable, he said. Sydney was dealing with a class of men who had a sense of the past and a tradition of scholarship. How well, he asked, would Master Sydney fare with the 13 Precepts on a smoking car of the Illinois Central? How far would he get with his fine words on the streets of Cicero, above the din of careening beer trucks and blazing machine guns?
Fanny said she was sorry, that she had not meant to goad him. She just thought he might be interested in Sydneyâs work. After all, they were, were they not, brothers in this secret order? Lamar said she was absolutely right. He asked her to forgive him for raising his voice. It would not happen again. He was, of course, pleased to hear that Sydney was doing well and she was right to remind him of his duty.
Once again he set about in earnest to find recruits, to the neglect of his clothing sales. He told his buyers that he had something in his sample case more beautiful than painted silk neckties and more lasting than Harris tweed, and the best part was that this thing would cost them nothing more than a little hard study at night.
Bates too pitched in anew. Through a friend at the big Chicago marketing firm of Targeted Sales, Inc., he got his hands on a mailing list titled âOdd Birds of Illinois and Indiana,â which, by no means exhaustive, contained the names of some seven hundred men who ordered strange merchandise through the mail, went to court often, wrote letters to the editor, wore unusual headgear, kept rooms that were filled with rocks or old newspapers. In short, independent thinkers, who might be more receptive to the Atlantean lore than the general run of men. Lamar was a little surprised to find his own name on the