Greece.
Seckla – Numidian ex-slave.
Simonalkes – Head of the collateral branch of the Plataean Corvaxae, cousin to Arimnestos.
Simonides – Another great lyric poet, he lived c. 556–468 BC , and his nephew, Bacchylides, was as famous as he. Perhaps best known for his epigrams, one of which is:
Ω ξεῖν’, ἀγγέλλειν Λακεδαιμονίοις ὅτι τῇδε κείμεθα, τοῖς κείνων ῥήμασι πειθόμενοι.
Go tell the Spartans, thou who passest by, That here, obedient to their laws, we lie.
Thales – c .624– c .546 BC The first philosopher of the Greek tradition, whose writings were still current in Arimnestos’s time. Thales used geometry to solve problems such as calculating the height of the pyramids in Aegypt and the distance of ships from the shore. He made at least one trip to Aegypt. He is widely accepted as the founder of western mathematics.
Themistocles – Leader of the demos party in Athens, father of the Athenian Fleet. Political enemy of Aristides.
Theognis – Theognis of Megara was almost certainly not one man but a whole canon of aristocratic poetry under that name, much of it practical. There are maxims, many very wise, laments on the decline of man and the age, and the woes of old age and poverty, songs for symposia, etc. In later sections there are songs and poems about homosexual love and laments for failed romances. Despite widespread attributions, there was, at some point, a real Theognis who may have lived in the mid-6th century BC , or just before the events of this series. His poetry would have been central to the world of Arimnestos’s mother.
Vasileos – master shipwright and helmsman.
Prologue
If you all keep coming, night after night, my daughter will have the greatest wedding feast in the history of the Hellenes. Perhaps, should my sword-arm fail me, I can have an evening-star life as a rhapsode.
Heh. But the truth is, it’s the story, not the teller. Who would not want to hear the greatest story of the greatest war ever fought by men? And you expect me to say ‘since Troy’ and I answer – any soldier knows Troy was just one city. We fought the world , and we triumphed.
The first night, I told you of my youth, and how I went to Calchas the priest to be educated as a gentleman, and instead learned to be a spear fighter. Because Calchas was no empty windbag, but a Killer of Men, who had stood his ground many times in the storm of bronze. And veterans came from all over Greece to hang their shields for a time at our shrine and talk to Calchas, and he sent them away whole, or better men, at least. Except that the worst of them the Hero called for, and the priest would kill them on the precinct walls and send their shades shrieking to feed the old Hero, or serve him in Hades.
Mind you, friends, Leithos wasn’t some angry old god demanding blood sacrifice, but Plataea’s hero from the Trojan War. And he was a particularly Boeotian hero, because he was no great man-slayer, no tent-sulker. His claim to fame is that he went to Troy and fought all ten years. That on the day that mighty Hector raged by the ships of the Greeks and Achilles skulked in his tent, Leithos rallied the lesser men and formed a tight shield wall and held Hector long enough for Ajax and the other Greek heroes to rally.
You might hear a different story in Thebes, or Athens, or Sparta. But that’s the story of the Hero I grew to serve, and I spent years at his shrine, learning the war dances that we call the Pyricche. Oh, I learned to read old Theogonis and Hesiod and Homer, too. But it was the spear, the sword and the aspis that sang to me.
When my father found that I was learning to be a warrior and not a man of letters, he came and fetched me home, and old Calchas . . . died. Killed himself, more like. But I’ve told all this – and how little Plataea, our farm town at the edge of Boeotia, sought to be free of cursed Thebes and made an alliance with