things, let alone commit them to paper.â
âPerhaps so.â
A thatch of blond hair fell over Sauerwaldâs ruddy brow, and he swiped it away in a state of growing excitation.
âBut up until now, you have never been afraid to publish any of it. Iâve read Totem and Taboo , The Interpretation of Dreams , Future of an Illusion , and Essays on the Theory of Sexuality â¦â
âI hope you paid for all of them, instead of borrowing library copies,â Freud interrupted.
Sauerwald gave a hoarse barking laugh. âYes, Iâve also read The Joke and Its Relation to the Unconscious. Amazing. Fantastic stuff. Only you would have been daring enough to write it.â
âOr be foolish enough to write it,â Freud said, aware of a stiffening throughout his body.
âBut you have not published this Moses book yet.â
âItâs not finished.â
âNo?â
He turned and saw his guest pick up the pages, weigh them in his hand, and return to the chair behind the head of the couch. Then Sauerwald donned a pair of glasses, crossed his long legs, and began to read more closely.
âAre you are forgetting that Iâve been in your office and seen your notes?â Sauerwald asked evenly, pushing the center-piece up his nose. âYou see, I know you have been working on this Moses book for years. This is actually much of the same material I saw back in Vienna. The book was finished long ago. But you have not published it. What is the reason?â
âI think the only one who can say when a book is truly done is the author.â
âYou are lying and we both know it.â Sauerwald gave him a glacial stare. âYou have not published this book because youâre afraid to do so in this lifetime.â
âIâve heard the Nazis were working on a number of scientific breakthroughs,â Freud broke in. âI didnât realize mind-reading was one of them. Perhaps youâll render psychoanalysis obsolete without having to kill me personally.â
âI donât blame you for being frightened of your own book.â Sauerwald ignored him and held up a page. âYour thesis is a highly disturbing one. If you had simply stated your theory that Moses was not a Jew, but an Egyptian, that would be enough to cause an uproar.â
âWhat do you want, Mr. Sauerwald?â
â Doctor Sauerwald. I studied medicine and law at the university, so I am due that respect as much as you are. And may I remind you, Dr. Freud, we were speaking of your sisters before.â
Freud cupped a hand over the lower half of his face, his jaw almost exploding with pain as he clenched it. âYes,â he said, between his teeth. âI have not forgotten.â
Sauerwald took another page from the top of the manuscript and put in on the bottom. âItâs a blasphemous notion, but you donât stop there,â he said blandly. âYou assert that if Moses existed, then he was almost surely a follower of the pharaoh Akhenaten.â
âCorrect.â Freud nodded calmly as the image of Munchâs screamer flashed in his head.
âAnd this pharaoh was the first monotheist, the individual who insisted on destroying images of all the other great Egyptian gods in favor of worshipping just the one sun god.â
âI am not the first to suggest something like that. Greater scholars have put forth similar theories.â
âBut you go much further than anyone before you.â Sauerwald reached for the figurine of Neith on a nearby shelf, but then thought better of it. âYou say that after Akhenaten died and Egypt went back to its many old gods, this Moses, the gentile, this fanatic , sets out into the desert with a ragtag group of Hebrew followers, where he convinces them to join up with the wandering cult of a violent volcano god to form a new heretic religion.â
Freud steepled his fingers, choosing his words as carefully as a