resembles—puts this in his mouth and chews. The noise of this is loud, too: a grind and rattle that echoes around the clearing. After a few moments of this, he swallows. Then he begins to shiver, violently. He wraps his arms around himself for a moment, uttering a soft groan as if it has suddenly occurred to him that he is naked and cold and this is a terrible thing.
With an effort, the boy regains control of himself. He reaches into the geode—moving faster now—and pulls loose more of the crystals. He sets them in a small pile atop the object as he breaks them loose. The thick, blunt crystal shafts crumble beneath his fingers as if made of sugar, though they are in fact much, much harder. But he is in fact not actually a child, so this is easy for him.
At last he stands, wavering and with his arms full of milky, bloody stone. The wind blows sharply for an instant, and his skin prickles in response. He twitches at this, fast and jerky as a clockwork puppet this time. Then he frowns down at himself.As he concentrates, his movements grow smoother, more evenly paced. More human . As if to emphasize this, he nods to himself, perhaps in satisfaction.
The boy turns then, and begins walking toward Tirimo.
* * *
This is what you must remember: the ending of one story is just the beginning of another. This has happened before, after all. People die. Old orders pass. New societies are born. When we say “the world has ended,” it’s usually a lie, because the planet is just fine.
But this is the way the world ends.
This is the way the world ends.
This is the way the world ends.
For the last time.
1
you, at the end
Y OU ARE SHE . S HE IS you. You are Essun. Remember? The woman whose son is dead.
You’re an orogene who’s been living in the little nothing town of Tirimo for ten years. Only three people here know what you are, and two of them you gave birth to.
Well. One left who knows, now.
For the past ten years you’ve lived as ordinary a life as possible. You came to Tirimo from elsewhere; the townsfolk don’t really care where or why. Since you were obviously well educated, you became a teacher at the local creche for children aged ten to thirteen. You’re neither the best teacher nor the worst; the children forget you when they move on, but they learn. The butcher probably knows your name because she likes to flirt with you. The baker doesn’t because you’re quiet, and because like everyone else in town he just thinks of you as Jija’s wife. Jija’s a Tirimo man born and bred, a stoneknapper of the Resistant use-caste; everyone knows and likes him, so they like you peripherally.He’s the foreground of the painting that is your life together. You’re the background. You like it that way.
You’re the mother of two children, but now one of them is dead and the other is missing. Maybe she’s dead, too. You discover all of this when you come home from work one day. House empty, too quiet, tiny little boy all bloody and bruised on the den floor.
And you… shut down. You don’t mean to. It’s just a bit much, isn’t it? Too much. You’ve been through a lot, you’re very strong, but there are limits to what even you can bear.
Two days pass before anyone comes for you.
You’ve spent them in the house with your dead son. You’ve risen, used the toilet, eaten something from the coldvault, drunk the last trickle of water from the tap. These things you could do without thinking, by rote. Afterward, you returned to Uche’s side.
(You fetched him a blanket during one of these trips. Covered him up to his ruined chin. Habit. The steampipes have stopped rattling; it’s cold in the house. He could catch something.)
Late the next day, someone knocks at the house’s front door. You do not stir yourself to answer it. That would require you to wonder who is there and whether you should let them in. Thinking of these things would make you consider your son’s corpse under the blanket, and why would you